What Does Genesis 30:22 Mean in the King James?
And God remembered Rachel, and God hearkened to her, and opened her womb.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for Rachel’s womb belongs to the same root family as compassion, placing the opening in the language of tender care.
THE MEANING
This verse gives you a picture of attention taking concrete form: Rachel is remembered, heard, and her womb is opened. Her actual body is named plainly, and the opening follows the hearing.
WHAT THIS UNDOES
The belief undone is that Rachel’s barrenness means she is forgotten or unheard: the verse names God’s remembering and hearing before it names the opening.
THE ROOT
רַחְמָהּ
rachmah from rechem
GROWS FROM
ר־ח־ם
The root family connects the womb with tender compassion.
English gives you an anatomical opening; Hebrew also places the word for womb in the same root family as compassion. The verse does not use the word for compassion here, but that shared root lets you hear tenderness within the word itself.
ALSO GROWS
rechem: Womb
רֶחֶם
This is the word used for Rachel’s womb, the place the verse says is opened.
rachamim: Compassion, tender care
רַחֲמִים
This branch shares the root’s consonants and connects the bodily word for womb with a word for compassion.
וַיִּשְׁמַע
wayyishma from shama
GROWS FROM
ש־מ־ע
To hear, listen, and respond as the context requires.
“hearkened” in this verse is wayyishma from shama. The verb can carry more than sound reaching an ear: it can describe attentive hearing that answers. The verse follows God’s hearing with an opening, so hearkening sits within a movement from being heard to response.
ALSO GROWS
shema: Hear and respond
שְׁמַע
This familiar form makes clear that hearing can include a response, as it does in the sequence of this verse.
shemuah: Report, news, something heard
שְׁמוּעָה
This branch shows the root’s range around hearing and what is received through hearing.
וַיִּזְכֹּר
wayyizkor from zakar
GROWS FROM
ז־כ־ר
To remember, recall, or bring to mind.
“remembered” in this verse is wayyizkor from zakar. Here, remembering marks Rachel entering active regard, not merely a thought recalled; the next clauses make that regard visible as hearing and opening. The root also grows into words for memorializing and reminding, linking remembrance with what is brought into attention.
ALSO GROWS
zikkaron: Memorial, remembrance
זִכָּרוֹן
A memorial makes remembrance present and tangible, echoing how this verse follows remembering with action.
hizkir: Remind, mention
הִזְכִּיר
This branch shows remembrance reaching outward as something brought to attention.
THE PATTERN
Divine remembrance is active attention that moves into concrete response.
And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.He hath holpen his servant Israel, in remembrance of his mercy;THE THREAD
Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.Genesis uses rechem (רֶחֶם, womb) for the place opened in Rachel. Isaiah places that same word family beside racham (רָחַם, have compassion), letting the shared root connect the womb with tender care.
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