What Does Genesis 30:25 Mean in the King James?
And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The child whose name carries “he adds” arrives at the same moment Jacob asks to be released toward a place of his own.
THE MEANING
A season can add something new and still be ready to move. “Send me away” and “mine own place” hold release together with a destination: departure moves toward a place of one’s own, not only away from another’s house.
WHAT THIS UNDOES
It undoes the belief that receiving something new obligates you to stay where it arrived.
THE ROOT
שְׁלָחֵנִי
shelaḥēnî
GROWS FROM
שלח
Send, send away, let go, release.
“Send me away” in this verse is shelaḥēnî. The verb holds release and direction together: Jacob asks to be let go from Laban’s household toward his own place and country. The request is not only to leave; it names where the release is meant to lead.
ALSO GROWS
shillēaḥ: Send away, dismiss.
שִׁלֵּחַ
This form of the same root makes the sense of dismissal explicit in Jacob’s request.
Shiloah: Sent forth; the name of a water channel.
שִׁלֹחַ
The name is linked with שָׁלַח, “send”; John 9:7 gives the pool of Siloam’s name as “Sent,” joining sending with the waters where sight is restored.
יוֹסֵף
Yosef
GROWS FROM
יסף
Add, increase, continue.
Joseph’s name comes from the root for adding. His arrival stands beside Jacob’s request to leave, holding addition and release in the same moment.
ALSO GROWS
yasaf: Add, increase, continue.
יָסַף
This verb gives the root meaning carried in Joseph’s name.
tosefet: Addition, something added.
תּוֹסֶפֶת
This noun makes visible the root’s sense of increase: what is added can mark a new phase.
מְקוֹמִי
meqomi
GROWS FROM
קום
Rise, stand, arise.
“My own place” in this verse is meqomi. The word for “place” is built from the root קום, “rise” or “stand.” Jacob names his destination as a place of his own, a location where he can stand as his own.
ALSO GROWS
maqom: Place, location.
מָקוֹם
This is the noun in the verse: the destination is more than an unspecified elsewhere; it is a place that belongs to him.
heqim: Raise, establish, cause to stand.
הֵקִים
This form shows the root’s movement from standing to being established, echoing the sense of a place where life can take its stand.
THE PATTERN
Release carries someone out of a held place and toward a new one.
Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.THE THREAD
Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:Jacob’s “that I may go” and the command to Abram, “Get thee out,” use forms of הלך (halakh), meaning “go” or “walk.” The shared root connects a request to leave for one’s own place with a call to leave a familiar house for a land not yet shown.
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