What Does Genesis 31:1 Mean in the King James?
And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The sons call Jacob’s visible increase “glory,” but the Hebrew word also carries the sense of weight and substance, turning prosperity into an accusation of theft.
THE MEANING
Another person’s visible increase can be narrated as one’s own loss. Laban’s sons describe Jacob’s gain as wealth removed from their father; what they call “glory” is weighty, tangible prosperity. The verse presents this as the charge Jacob hears, not yet as an established account of how the wealth came to him.
WHAT THIS UNDOES
The lie that an accusation becomes evidence just because it is stated as fact. Here it is the sons’ claim Jacob hears, not proof of how the wealth changed hands.
THE ROOT
הַכָּבֹד
ha-kavod
GROWS FROM
כבד
k-b-d
To be heavy or weighty.
The root holds weight, honor, and material substance together, so “glory” can name what is visibly weighty in a person’s life. With possessions at the center of the accusation, the word suggests more than reputation: Jacob’s prosperity has become something the sons can count and resent.
ALSO GROWS
kaved: Heavy, weighty.
כָּבֵד
The shared root lets the verse’s “glory” carry the sense of substance, not only public praise.
kibbed: To honor, treat as weighty.
כִּבֵּד
Honor is what receives weight; here the sons make Jacob’s visible increase the object of their grievance.
יַעֲקֹב
Ya’aqov
GROWS FROM
עקב
ʿ-q-b
Heel; following at the heel, with the verb also meaning to supplant or overreach.
The name preserves the heel and supplanting wordplay associated with Jacob from birth. Beside “taken away,” it makes the accusation echo the name, while the verse still presents the charge as the sons’ speech.
ALSO GROWS
ʿaqev: Heel.
עָקֵב
The name’s biblical wordplay begins with the heel Jacob grasps at birth.
ʿaqav: To follow at the heel, supplant, or overreach.
עָקַב
This verb echoes the sons’ portrayal of Jacob as someone who has taken what belongs to another.
THE PATTERN
When another person’s increase feels like a loss, envy can turn it into accusation or hostility.
And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,For he knew that the chief priests had delivered him for envy.THE THREAD
And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.Joseph uses the same word כָּבוֹד (kavod, weight or glory) for his standing and abundance in Egypt. That shared word deepens the accusation in this verse: the sons see Jacob’s prosperity as a weight taken from their father’s house.
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