What Does Genesis 31:17 Mean in the King James?
Then Jacob rose up, and set his sons and his wives upon camels;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What KJV calls “set” carries a hidden lift: Jacob rises, then bears his household into motion.
THE MEANING
Departure becomes visible as a physical act: Jacob rises and carries his sons and wives onto the camels. The movement includes the household around him, so the turning point travels through a whole family.
WHAT THIS UNDOES
The false belief this undoes is that a turning point is private; Jacob’s departure immediately moves the people tied to him.
THE ROOT
וַיִּשָּׂא
wayyissa
GROWS FROM
נשא
nasa
Lift, carry, bear; raise or take up.
וַיִּשָּׂא (wayyissa, “he lifted/carried”) is translated “set,” and its root נשא (nasa, “lift, carry, bear”) gives the placement a bodily weight. The same root appears in נָשִׂיא (nasi, “chief, one elevated”), extending the image of carrying upward into elevation.
ALSO GROWS
nasa: Lift, carry, bear.
נָשָׂא
This is the root verb behind “set,” giving Jacob’s action the sense of lifting and carrying his household onto the camels.
nasi: Chief or prince; one elevated.
נָשִׂיא
It shares the consonants נ־ש־א and extends the root’s upward movement into the idea of elevation or rank.
וַיָּקָם
wayyaqom
GROWS FROM
קום
qum
Rise, stand.
וַיָּקָם (wayyaqom, “he rose up”) comes from קום (qum, “rise, stand”). Its branch מָקוֹם (maqom, “place”) carries the root into the place where one stands, making Jacob’s change of location begin with a change in posture.
ALSO GROWS
tequmah: Rising, standing, recovery.
תְּקוּמָה
This branch extends the root’s physical act of rising toward the idea of finding a new standing.
maqom: Place or location.
מָקוֹם
Its consonants ק־ו־ם connect the place one stands with the root’s act of standing.
THE PATTERN
A departure becomes real through bodily movement that carries the people traveling with it.
I am the God of Beth-el, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,THE THREAD
I am the God of Beth-el, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.Genesis 31:13 uses קוּם (qum, “rise”) in the command “now arise,” and this verse answers with וַיָּקָם (wayyaqom, “he rose up”). The repeated root turns the command into its visible completion: Jacob’s departure takes the form of carrying his household onto the road.
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