What Does Genesis 31:19 Mean in the King James?
And Laban went to shear his sheep: and Rachel had stolen the images that were her father’s.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew root translated “stolen” here reappears in the next verse when Jacob “steals away” from Laban.
THE MEANING
You see Laban go to shear his flock while Rachel takes her father’s household images. The verse names the act but gives no motive, leaving the tension with what she takes and what these images mean in the family.
THE ROOT
וַתִּגְנֹב
vatignov
GROWS FROM
גנב
To steal; to take secretly.
“stolen” in this verse is vatignov. This root appears again in the next verse, where Jacob “steals away” without Laban knowing. Rachel’s taking is therefore echoed by Jacob’s concealed departure in the same household.
ALSO GROWS
gannav: Thief
גַּנָּב
The noun names the person who carries out the same hidden taking.
genevah: Theft; a stolen thing
גְּנֵבָה
This noun names the act itself, placing Rachel’s verb in a word family of concealed taking.
רָחֵל
rāḥēl
GROWS FROM
רחל
Ewe; a female sheep. The personal name Rachel is this same Hebrew word.
Rachel’s name is the Hebrew noun רָחֵל (rāḥēl, “ewe”), a connection the English proper name hides. Since the verse opens with Laban shearing his sheep, the flock language reaches Rachel’s own name as she takes her father’s images.
ALSO GROWS
rāḥēl: Ewe; female sheep; also the name Rachel
רָחֵל
The name itself carries the flock image that appears in the verse’s opening clause.
rəḥēlîm: Ewes; female sheep
רְחֵלִים
The plural keeps the name’s word family within the language of the flock Laban is shearing.
THE PATTERN
Taking in secret exposes a boundary of trust and possession.
Thou shalt not steal.Stolen waters are sweet, and bread eaten in secret is pleasant.Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.THE THREAD
And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.The same root גנב (ganav, “steal”) appears in both verses: Rachel steals the teraphim, and Jacob “steals away” without Laban’s knowledge. The repeated verb makes secrecy visible across two acts, the taking of an object and a concealed departure.
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