What Does Genesis 31:30 Mean in the King James?
And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew doubles both “gone” and “longed,” letting the pull toward home stand emphatically beside an accusation that remains unanswered.
THE MEANING
The verse names a longing toward a father’s home, then places beside it a direct question about the gods. The desire explains the destination being named; it does not answer the accusation.
WHAT THIS UNDOES
A compelling reason for leaving does not automatically resolve every charge attached to the departure.
THE ROOT
נִכְסֹף נִכְסַפְתָּה
nikhsoph nikhsaphta
GROWS FROM
כ־ס־ף
k-s-f
to yearn, to long for
“longedst” in this verse is nikhsoph nikhsaphta. The Hebrew doubles the verb, literally “longing, you longed,” giving the yearning weight. The same root describes the soul yearning for God’s courts in Psalm 84, showing longing as a directed pull toward what is called home.
ALSO GROWS
nikhsəfah: she longed, she yearned
נִכְסְפָה
The same root names the soul’s yearning for the LORD’s courts in Psalm 84:2.
tiksoph: you will long, you will yearn
תִּכְסֹף
In Job 14:15, the root describes God’s desire for the work of his hands, showing longing as a pull toward what one cherishes.
גָּנַבְתָּ
ganavta
GROWS FROM
ג־נ־ב
g-n-b
to steal, to take secretly
“stolen” in this verse is ganavta. This root also describes Jacob’s departure in Genesis 31:20, where the KJV says he “stole away unawares.” The repeated word ties the accusation to the way the leaving is described, while leaving the charge itself unresolved.
ALSO GROWS
gannav: thief
גַּנָּב
The root can name the person accused as well as the act of taking.
genevah: theft
גְּנֵבָה
The action becomes a charge, the very question raised in this verse.
vayignov et-lev: he stole the heart; he secretly departed
וַיִּגְנֹב אֶת־לֵב
This phrase uses the same root for Jacob’s departure in Genesis 31:20, echoing the accusation here.
הָלֹךְ הָלַכְתָּ
halokh halakhta
GROWS FROM
ה־ל־ך
to walk, to go
“gone” in this verse is halokh halakhta. The doubled form is literally “going, you went,” emphasizing the departure as an accomplished movement. Beside the doubled longing, it lets the fact of leaving and the motive given for it remain distinct.
ALSO GROWS
lalekhet: to go, to walk
לָלֶכֶת
The root keeps the departure concrete as movement toward another place.
halikhah: walking, going
הֲלִיכָה
This noun carries the same root’s sense of movement along a way.
THE PATTERN
Longing is a directed pull toward what is desired, whether home, divine presence, or nourishment.
My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.As newborn babes, desire the sincere milk of the word, that ye may grow thereby:THE THREAD
My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.Genesis uses the root כסף twice for the pull toward a father’s house; Psalm 84 uses the same root for yearning toward the LORD’s courts. The shared word shows longing as directed attachment, not a vague ache.
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