What Does Genesis 31:4 Mean in the King James?

And Jacob sent and called Rachel and Leah to the field unto his flock,
Genesis 31:4 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Jacob calls Rachel, whose name means “ewe”, to the flock, so her name already echoes in the place of the summons.

The verse brings you into a field where the flock is in view, with work and provision surrounding the conversation. Jacob sends for Rachel and Leah together, making the summons a shared encounter within the life it concerns.

שָׁלַח

shalach

GROWS FROM

שלח

To send, send forth, release, or let go.

“sent” in this verse is shalach. The word for sending holds the movement of release: something goes forth from Jacob and reaches both women. His summons brings them into the open beside the flock, where their shared life is in view.

ALSO GROWS

shaliach: A messenger or representative who is sent.

שָׁלִיחַ

A sent person carries the sender’s purpose beyond the sender’s own reach.

Shiloach: Sent waters; the name of a pool associated with Siloam.

שִׁלֹחַ

The branch pictures what is sent reaching a place where it can restore.

רָחֵל

rāḥēl

GROWS FROM

רחל

Ewe, a female sheep.

Rachel’s name is also the Hebrew word for an ewe, so her name sounds within the flock scene that surrounds Jacob’s summons. The field and its animals echo the name he calls.

ALSO GROWS

rāḥēl: An ewe; also the form used as Rachel’s name.

רָחֵל

The name itself echoes the flock to which Jacob calls her.

rĕḥēlîm: Ewes, the plural form of the same noun.

רְחֵלִים

The plural makes the flock connection audible beyond the single name.

קָרָא

qaraʾ

GROWS FROM

קרא

To call, summon, proclaim, or read aloud.

The root can carry both a summons and a voiced proclamation, so the call is more than a direction toward a location: it brings someone within hearing. Here Rachel and Leah are called into the field together.

ALSO GROWS

qeriʾah: A calling or reading aloud.

קְרִיאָה

The branch keeps the voice inside the act of calling.

miqra: A reading or a convocation, a gathering called together.

מִקְרָא

It shows how a call can gather people into a shared place and hearing.

A sending carries a person or word beyond its source, bringing others within its reach.

Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
Exodus 3:10 · KJVThe one who is sent enters another’s reach so that people may be brought out.
Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
Genesis 45:5 · KJVThe sending places Joseph ahead of others, and its purpose reaches them as preservation of life.
Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
John 20:21 · KJVThe sending carries a presence and purpose onward through those who receive it.
He sent his word, and healed them, and delivered them from their destructions.
Psalm 107:20 · KJV

The Hebrew ⁨שָׁלַח⁩ (shalach, send or release) appears in both verses. Here, what is sent is a word that reaches people with healing; in Jacob’s scene, the sending gathers Rachel and Leah into the place where their shared life is visible.

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