What Does Genesis 31:9 Mean in the King James?

Thus God hath taken away the cattle of your father, and given them to me.
Genesis 31:9 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verb translated “taken away” can also mean to rescue or strip free, so the transfer is a release from one grip and a placing into another.

God releases the livestock from your father’s control and places it with Jacob. What someone holds is not beyond God’s power to move; here, provision comes through a transfer from one person’s hands to another’s.

WHAT THIS UNDOES

The lie this undoes is that whoever holds something now has the final say over where it goes.

וַיַּצֵּל

wayyatsel

GROWS FROM

נצל

natsal

To snatch free, rescue, or strip away.

“taken away” in this verse is wayyatsel. ⁨נצל⁩ (natsal, rescue or strip away) carries both the force of removal and the sense of being freed from a hold. Here, the flock is removed from one person’s control before it is given into another’s hands.

ALSO GROWS

lehatsil: To rescue or deliver.

לְהַצִּיל

In Exodus 3:8, this root describes bringing people out of the Egyptians’ grip; it gives the removal here the added shade of release.

waynatselu: They stripped or plundered.

וַיְנַצְּלוּ

In Exodus 12:36, the same root describes the Egyptians’ goods being stripped away, showing how it can name the removal of resources from their former holders.

וַיִּתֵּן

wayyitten

GROWS FROM

נתן

natan

To give, set, or place.

“given” in this verse is wayyitten. ⁨נתן⁩ (natan, give, set, place) joins giving with placing. God’s act in the verse is not only removal; the livestock is placed into Jacob’s hands.

ALSO GROWS

natatti: I have given.

נָתַתִּי

Genesis 1:29 uses this form when God gives the plants to humanity, likewise placing provision into someone’s hands.

wayyitten: He set or placed.

וַיִּתֵּן

In Genesis 1:17, this root describes God setting the lights in the heavens; “given” here carries that same sense of placement.

No human grip makes possession permanent: God can take, give, lower, and raise.

And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
Job 1:21 · KJVJob names the same movement of divine agency: what is given can also be taken away.
The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.
1 Samuel 2:7 · KJVThe verse describes God as able to change both a person’s resources and their position.
He hath put down the mighty from their seats, and exalted them of low degree. He hath filled the hungry with good things; and the rich he hath sent empty away.
Luke 1:52-53 · KJVThe reversal of status and provision shows that present possession does not settle what comes next.
And the LORD gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians.
Exodus 12:36 · KJV

Genesis uses ⁨נצל⁩ (natsal, rescue or strip away) for God’s taking the livestock; Exodus 12:36 uses that same root for what the KJV calls “spoiled.” The shared verb reveals removal from one holder, while ⁨נתן⁩ (natan, give, set, place) names the next movement into another’s hands.

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