What Does Genesis 34:1 Mean in the King James?
And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Dinah’s choice to go out and see others is not consent to anything done to her; this verse records her movement, not permission.
THE MEANING
You can cross beyond the circle of your household and remain fully your own person. Dinah is the subject of both actions here: she goes out, and she sees. The verse gives her movement and attention no meaning that can make her responsible for another person’s choices.
WHAT THIS UNDOES
The lie that a woman’s going out makes her responsible for violence done to her is undone here: the verse records a destination and a gaze, not consent.
THE ROOT
וַתֵּצֵא
vatetse
GROWS FROM
יצא
Go out; emerge.
“went out” in this verse is vatetse. The root holds going out and bringing out together: leaving can carry the sense of emergence and release, not merely movement away from a place. Here it names Dinah’s own action and says nothing that grants anyone control over her.
ALSO GROWS
yetsi’ah: Departure; going out.
יְצִיאָה
It makes explicit that Dinah crosses a boundary, rather than simply remaining within her household’s circle.
motsa: An outlet, source, or going forth.
מוֹצָא
This branch shows how the same root can name what comes out or emerges, widening “went out” beyond a change of location.
לִרְאוֹת
lirot
GROWS FROM
ראה
See; perceive.
“to see” in this verse is lirot. The same root forms words for a seer and for an appearance. Dinah is the one directing her gaze toward the women of the land, so attention belongs to her in this sentence.
ALSO GROWS
ro’eh: A seer; one who sees.
רֹאֶה
This branch keeps the one who sees visible in the root: Dinah is acting and perceiving, not merely being looked at.
mar’eh: An appearance; a vision or sight.
מַרְאֶה
The root joins seeing with what comes into view, linking Dinah’s outward movement to the women she wants to see.
דִּינָה
Dinah
GROWS FROM
דין
Judge; judgment or a legal case.
Dinah’s name is related to the root for judgment, bringing that register into her story without making her the one at fault. This sentence passes no judgment on her: it names a daughter, a departure, and a gaze.
ALSO GROWS
din: Judgment; a legal case.
דִּין
The root makes judgment resonate in Dinah’s name, even though the verse gives no verdict about her.
dan: He judges.
דָּן
This verbal form shows the root as an act of judging, a question that becomes charged as others later claim to act on Dinah’s behalf.
THE PATTERN
Going out crosses a boundary and opens onto an encounter or a larger release.
And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.THE THREAD
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.The Hebrew verb translated “bring forth” is the causative form of יצא (yatsa, “go out; emerge”), the same root as Dinah’s “went out.” The root stretches from one woman crossing beyond her household to a people being brought out of constriction.
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