What Does Genesis 34:27 Mean in the King James?
The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The aftermath becomes part of the violence: the slain are plundered, and the city’s goods are taken under the stated cause of Dinah’s violation.
THE MEANING
This verse holds sexual violation and retaliatory violence in the same frame: the sons approach the slain and take the city’s goods as spoil. Dinah is named as the reason, yet appears only through “their sister”; her own words are absent. The violence has widened from an assault to bodies and a whole city’s possessions.
WHAT THIS UNDOES
The belief that retaliation stays confined to the person who caused the harm breaks here: the plunder reaches the whole city and the already slain.
THE ROOT
וַיָּבֹזּוּ
wayyavozzu
GROWS FROM
בזז
To plunder or seize as spoil.
“Spoiled” here means taking goods as loot, not simply damaging the city. The verse joins violence against bodies to the taking of a city’s possessions; the stated cause does not erase that further act.
ALSO GROWS
bazaz: To plunder or take as spoil.
בָּזַז
The verb’s root form makes clear that the sons take property, rather than merely ruin it.
baz: Booty, prey, or spoil.
בַּז
This noun names what the plundering produces: goods taken from the city.
חֲלָלִים
ḥălālîm
GROWS FROM
חלל
To pierce or wound; as a noun, a pierced or slain person.
The word translated “slain” carries the image of pierced or wounded bodies, not only a tally of deaths. The sons approach those bodies and then plunder, keeping bodily violence and material seizure in the same scene.
ALSO GROWS
ḥālāl: A pierced one or slain person.
חָלָל
This singular form shows the concrete body contained in the verse’s plural “the slain.”
məḥōlāl: Pierced or wounded; used in Isaiah 53:5.
מְחֹלָל
The related form preserves the wound within the word family, adding physical force to “slain.”
טִמְּאוּ
timme'u
GROWS FROM
טמא
To be or make unclean, impure.
“defiled” in this verse is timme'u. The word family also names the condition of being unclean or impure. Here that term is the stated cause for plundering the city, placing Dinah’s violation and the sons’ retaliatory violence in one sentence without making them the same act.
ALSO GROWS
ṭāmēʾ: Unclean or impure.
טָמֵא
This adjective names the condition carried by the verb’s root.
ṭumʾāh: Uncleanness or impurity.
טֻמְאָה
This noun makes visible the broader state associated with the act called “defiled.”
THE PATTERN
Violence around one violation or death can spread beyond the people directly involved and consume a wider community.
The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.THE THREAD
And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.The same root, טמא (ṭ-m-ʾ, to be or make unclean), names Dinah’s violation when Jacob hears of it and appears again as the stated cause of plunder here. She is named in the earlier verse; here she appears as “their sister” while the violence expands to the slain and the city.
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