What Does Genesis 34:31 Mean in the King James?
And they said, Should he deal with our sister as with an harlot?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The question exposes the violence of reducing a person to a sexual category: “harlot” names the role he is said to impose, not who she is.
THE MEANING
The verse exposes how sexual harm can be framed as a woman’s status rather than as what a man does to her. Her brothers speak while she herself is absent from the line, leaving that imbalance visible.
WHAT THIS UNDOES
It rejects the lie that labeling a woman sexually available makes a man’s treatment of her acceptable.
THE ROOT
זוֹנָה
zōnāh
GROWS FROM
זנה
The Hebrew consonantal root זנה (z-n-h), zanah, means to practice prostitution or sexual unfaithfulness.
“harlot” in this verse is zōnāh. The comparison is about a way of treating her, not a definition of her. This root can name conduct and the one who practices it, exposing how the question places a sexual role over a sister’s personhood.
ALSO GROWS
zānāh: To practice prostitution; by extension, to be sexually unfaithful.
זָנָה
This verbal form shows the root naming conduct, which illuminates the question’s focus on how she is treated.
zōneh: A male prostitute, one who practices prostitution.
זֹנֶה
This form shows the root naming the practitioner as well as the act; the verse uses its feminine form in a comparison about a man’s treatment of his sister.
THE PATTERN
Scripture uses prostitution language to expose the violation of relationship when sex is reduced to use.
And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD.Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.THE THREAD
The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD.Genesis uses זונה (zonah) in a comparison about how a man treats a woman; Hosea uses the same זנה (zanah) root for the land’s whoredom in turning from the LORD. The shared root carries the word from sexual conduct to covenant betrayal, showing that the question names a violation of relationship, not merely a damaged reputation.
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