What Does Genesis 36:16 Mean in the King James?
Duke Korah, duke Gatam, and duke Amalek: these are the dukes that came of Eliphaz in the land of Edom; these were the sons of Adah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The repeated “duke” names a clan chief, so the verse maps authority as something held within a people, a family, and a land.
THE MEANING
You see a people take shape through its named leaders, its kinship, and the land that holds it. Here, authority sits inside a lineage; it is not an abstract title.
WHAT THIS UNDOES
The belief that leadership exists apart from the people and place that form it dissolves here: each chief is named within a line, a land, and a family.
THE ROOT
אַלּוּף
ʾallūph
GROWS FROM
א־ל־ף
ʾ-l-p
Association or familiarity; as alluph, a leader within a clan.
“duke” in this verse is ʾallūph. Alluph can name both a chief and a familiar companion. The repeated title therefore carries leadership inside the bonds of a people, rather than leaving it as a rank detached from them.
ALSO GROWS
ʾeleph: Thousand; also a clan or group-unit.
אֶלֶף
The related word can name a group, placing the chief within a people-sized structure.
ʾalaph: Learn, become accustomed, or be familiar with.
אָלַף
This verbal form echoes the root’s sense of familiarity, making the chief’s place relational as well as positional.
אֱדוֹם
ʾĔdōm
GROWS FROM
א־ד־ם
ʾ-d-m
Be red or ruddy.
Edom’s name carries the color red into the verse’s reference to the land. Its consonants also appear in the Hebrew words for human and ground, linking this place-name to the Adam and adamah word-family.
ALSO GROWS
ʾādām: Human being; Adam.
אָדָם
The shared consonants connect Edom’s name with the Hebrew word for the human being.
ʾădāmāh: Ground, soil.
אֲדָמָה
The same word-family ties the land of Edom to the ground beneath a human being’s name.
בְּנֵי
bənê
GROWS FROM
ב־נ־ה
b-n-h
Build or establish.
The Hebrew word for sons belongs to the same word-family as building. “The sons of Adah” places the chiefs within a line that is built and continued, not among names standing alone.
ALSO GROWS
bānāh: Build.
בָּנָה
The verb gives the family phrase a building image: descent forms a continuing line.
binyan: Building or construction.
בִּנְיָן
This noun shares the build-root and makes the family structure in the verse easier to hear.
THE PATTERN
A people takes visible form through named leaders, family lines, and place.
By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.THE THREAD
And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.Genesis 25:30 names Esau Edom in connection with the red stew; the name carries that color into “the land of Edom” here. The chiefs are listed within a place whose name already holds a nature.
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