What Does Genesis 36:25 Mean in the King James?
And the children of Anah were these; Dishon, and Aholibamah the daughter of Anah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “children” shares a root with “build,” presenting this family as a household built through its members.
THE MEANING
Your identity is held in kinship here: Anah is named as the source of a line, and Aholibamah is specifically named as his daughter. Each person remains distinct, while the verse shows them within a relationship.
THE ROOT
בְּנֵי
benei
GROWS FROM
בנה
To build.
“children” in this verse is benei. The word בְּנֵי belongs to the root בנה, “to build,” through the Hebrew word for son. The list therefore carries an image of a household taking shape through its named members.
ALSO GROWS
bānâ: To build.
בָּנָה
This is the verb of the same root, making the building image in בְּנֵי audible beneath “children.”
bēn: Son or child.
בֵּן
This noun is traditionally traced to בנה; the root’s final ה does not appear in this noun form.
bānîm: Sons or children.
בָּנִים
This plural from בֵּן carries the same recognized בנה root family into the word translated “children.”
אָהֳלִיבָמָה
ʾoholîḇāmâ
GROWS FROM
אהל
Tent or dwelling.
Aholibamah is commonly understood as “tent of the high place,” combining the tent image with בָּמָה, “high place.” The verse names her through kinship, while her own name also carries an image of dwelling and place.
ALSO GROWS
ʾōhel: Tent or dwelling.
אֹהֶל
It shares the consonants אהל and supplies the first element in Aholibamah’s name.
ʾoholî: My tent.
אָהֳלִי
This form retains the same אהל consonants with a possessive ending, showing the tent word in another form.
THE PATTERN
Scripture preserves people as distinct names held within a continuing line of kinship.
Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.The book of the generation of Jesus Christ, the son of David, the son of Abraham.THE THREAD
And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.In Hebrew, the phrase rendered “that I may also have children” uses a form of בנה, “to build.” That same root is present in בְּנֵי, “children,” here: the family line is pictured as a household built through its members.
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