What Does Genesis 36:5 Mean in the King James?
And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word for bearing a child also gives Hebrew its word for generations: each birth opens into a continuing line.
THE MEANING
Your life is not an isolated beginning: it arrives through others, within particular relationships and places. This verse holds each son’s distinct name together with their shared origin and birthplace.
WHAT THIS UNDOES
It undoes the idea that a person is a self-contained beginning; each named life enters through another and belongs to a wider line.
THE ROOT
יָלְדָה
yaldah
GROWS FROM
ילד
To bear, beget, or bring forth.
“bare” in this verse is yaldah. The verb for bearing is connected to the word for a child and to the word for generations. So the verse’s birth is also the beginning of a continuing line: three named lives emerge from one act of bearing.
ALSO GROWS
yeled: Child
יֶלֶד
The child is held within the same root as the act of bearing.
toledot: Generations, or an account of what is begotten
תּוֹלְדוֹת
This branch carries birth outward into the unfolding line of descendants.
THE PATTERN
Birth is presented as a link in a named line of belonging.
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;THE THREAD
And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.Both verses use ילד (yalad, to bear or beget), the root beneath “bare.” Genesis 4 names one birth; here that same birth-root opens into three named sons and their shared line.
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