What Does Genesis 37:22 Mean in the King James?
And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The root שׁלח (shalach, “send; release”) makes Reuben’s “lay no hand” more than restraint: the hand is not sent against Joseph as he is meant to be released from his brothers’ grip.
THE MEANING
This verse holds restraint and danger together: Reuben forbids bloodshed, yet his proposed pit still leaves Joseph exposed in the wilderness. His stated aim is to pull Joseph out of his brothers’ hands and return him to his father, so rescue has a destination even while the plan remains precarious.
WHAT THIS UNDOES
It undoes the belief that stopping direct violence makes someone safe: Joseph is spared a blow, but the pit still puts him in danger.
THE ROOT
תִּשְׁלְחוּ
tishlechu
GROWS FROM
שׁלח
sh-l-ḥ
Send forth, send away, release.
“lay no hand upon him” in this verse is tishlechu. The phrase literally says not to send a hand against Joseph. This root also carries the sense of sending away or releasing, so the withheld hand and the hoped-for release sit near each other in the verse’s language.
ALSO GROWS
send forth: To send or stretch something outward.
שָׁלַח
The hand is what the brothers are forbidden to send against Joseph.
shilleach: To send away or let go.
שִׁלֵּחַ
This release sense appears in the command “Let my people go” (Exodus 5:1), linking the refusal of harm with the possibility of release.
הַצִּיל
hatzil
GROWS FROM
נצל
n-ts-l
Snatch away, extricate, rescue.
“rid him out of their hands” in this verse is hatzil. The verb pictures pulling Joseph out of the brothers’ possession, not merely moving him somewhere else. The root’s range includes stripping something from a holder; here the sentence names the brothers’ grip as what Joseph must be rescued from.
ALSO GROWS
rescue: To rescue or cause someone to escape.
הִצִּיל
The same root describes Joseph being drawn out of the brothers’ hands.
venitsaltem: To strip or carry away, as in Exodus 3:22.
וְנִצַּלְתֶּם
This branch also involves taking something out of another’s possession, sharpening the image of extraction in the verse.
לַהֲשִׁיבוֹ
lahashivo
GROWS FROM
שוב
sh-w-b
Turn back, return.
“deliver him to his father again” in this verse is lahashivo. The Hebrew says to return Joseph to his father. That makes the rescue’s destination part of its meaning: the aim is not only to remove him from his brothers’ hands, but to bring him back to his father.
ALSO GROWS
shuv: To turn back or come back.
שׁוּב
This is the root beneath the verse’s stated destination for Joseph.
heshiv: To cause someone or something to return.
הֵשִׁיב
This causative form clarifies that the plan is to bring Joseph back to his father.
return: Return or turning back.
תְּשׁוּבָה
The related noun keeps the idea of return visible beyond the single verb in this verse.
THE PATTERN
Rescue breaks a person out of the grip or distress holding them so that release can begin.
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.THE THREAD
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.Genesis uses שׁלח (shalach, “send”) for the hand that must not be sent against Joseph. Exodus uses the same root in “Let my people go,” so one root gathers the stopping of a harmful hand and the release of a people.
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