What Does Genesis 37:26 Mean in the King James?
And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Judah’s word for “profit” carries the sense of cutting off: the proposed gain is already bound to the severing of a brother’s life.
THE MEANING
The verse puts a question before the reader: what can be gained by taking a life and covering its blood? Concealment can hide what happened from sight, but it cannot undo the act or restore the life.
WHAT THIS UNDOES
The belief that an advantage becomes clean once its cost is hidden.
THE ROOT
בֶּצַע
betsaʿ
GROWS FROM
בצע
בצע (batsaʿ) means to cut off or break off; as a noun, it can mean gain or profit, including gain made by taking.
The word for “profit” grows from a root associated with cutting off or taking away. Here, the gain cannot be separated from the brother whose life would be cut short.
ALSO GROWS
batsaʿ: To cut off, break off, or gain by taking.
בָּצַע
This verbal branch gives the verse’s “profit” an edge of severance: the proposed gain is tied to what would be taken away.
botseaʿ: One who makes gain or takes profit.
בֹּצֵעַ
This participle names the person pursuing gain, making the question reach beyond the act to the one who profits from it.
וְכִסִּינוּ
vekhissinu
GROWS FROM
כסה
כסה (kasah) means to cover, hide, or conceal.
“conceal” in this verse is vekhissinu. The verb pictures blood being covered over and made unseen. The proposed gain depends on hiding the evidence of a life taken; covering changes what can be seen, not what has happened.
ALSO GROWS
kasah: To cover or hide.
כָּסָה
This is the root verb behind “conceal,” showing that the act is literally framed as covering over.
mekhasseh: One who covers; covering.
מְכַסֶּה
This form keeps the same root consonants and makes the covering action visible as something done by an agent.
THE PATTERN
Gain pursued at the cost of life carries that cost within it, even when harm is hidden or renamed.
So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.For what shall it profit a man, if he shall gain the whole world, and lose his own soul?Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.THE THREAD
I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.“Have I not hid” uses the same Hebrew root, כסה (kasah, to cover or hide), as “conceal” in Genesis 37:26. Here the covering is left undone and the hidden matter is spoken before the LORD, opening the same root in the opposite direction.
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