What Does Genesis 38:10 Mean in the King James?

And the thing which he did displeased the LORD: wherefore he slew him also.
Genesis 38:10 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew verb translated “slew” means “caused him to die,” making the killing explicit rather than leaving it as a distant consequence.

The LORD sees the deed as evil; its meaning does not rest on the doer’s own account of it. The verse names death as the consequence, and “also” binds this death to the one just named.

WHAT THIS UNDOES

The lie this undoes is that a deed’s moral weight is settled by the doer’s own view of it; the verse names the LORD’s judgment of the act.

וַיֵּרַע

wayyēraʿ

GROWS FROM

רָעַע

r-ʿ-ʿ

To be bad or evil; to act harmfully.

The Hebrew phrase calls the deed evil in the LORD’s eyes, so “displeased” carries moral judgment as well as displeasure. This word family holds the evaluation and the doing of evil together: the deed is named by the same root as evil itself.

ALSO GROWS

raʿ: Evil; bad.

רַע

This branch names the moral quality attributed to the deed.

hēreaʿ: To do evil; to harm.

הֵרֵעַ

This branch describes harmful action, joining what is done to the judgment of it.

וַיָּמֶת

wayyāmet

GROWS FROM

מוּת

m-w-t

To die; in this verb form, to cause to die.

The KJV’s “slew” carries the causative force of ⁨מוּת⁩ (mût, “to die”): he caused him to die. The preceding verse uses this same verb for Er, and “also” makes the repeated death part of the passage’s structure.

ALSO GROWS

mût: To die.

מוּת

This is the basic action contained in the causative verb translated “slew.”

māvet: Death.

מָוֶת

The related noun makes the fatal outcome explicit within the same word family.

The LORD’s sight names deeds truthfully, and judgment answers to what is done.

Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Psalm 51:4 · KJVThe speaker names the deed as evil in God’s sight and places it within divine judgment.
The eyes of the LORD are in every place, beholding the evil and the good.
Proverbs 15:3 · KJVThe verse describes the LORD’s sight as reaching every deed, including evil and good.
Who will render to every man according to his deeds:
Romans 2:6 · KJVThe verse connects judgment directly to what each person does.
And Er, Judah’s firstborn, was wicked in the sight of the LORD; and the LORD slew him.
Genesis 38:7 · KJV

Both verses use ⁨וַיָּמֶת⁩ (wayyāmet, “he caused him to die”), from ⁨מוּת⁩ (mût, “to die”). The “also” in this verse makes that repeated verb the hinge: the same fatal action is stated again for another brother.

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