What Does Genesis 4:7 Mean in the King James?
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A miss is not only a verdict: it crouches at the threshold with desire, while the verse still names your capacity to rule it.
THE MEANING
This verse meets you at the hinge between doing well and missing: doing well opens the possibility of being lifted, while a miss crouches at the threshold and reaches toward you. Its desire does not erase your agency; you are addressed as one who can rule over it.
WHAT THIS UNDOES
The lie that a wrong turn leaves you powerless is undone: sin presses toward you, yet the verse still names your capacity to govern it.
THE ROOT
חַטָּאת
ḥaṭṭāʾt
GROWS FROM
חטא
ḥṭʾ
To miss or go wrong.
The Hebrew word for sin is paired with a word for crouching, giving the miss a posture at the opening. It then has desire and is something the reader is told can be ruled.
ALSO GROWS
ḥāṭāʾ: To miss; to sin.
חָטָא
The verb keeps the sense of a miss active: what crouches at the threshold is a wrong turn with force in the present.
ḥēṭʾ: A miss, offense, or sin.
חֵטְא
This noun shows the same root can name both the act of missing and the resulting offense.
תִּמְשָׁל
timshol
GROWS FROM
משל
m-š-l
To rule, govern, or exercise dominion.
“rule” in this verse is timshol. The verse gives the reader a governing role in relation to the desire pressing toward them. The same root also names a ruler and dominion, making the closing words about who holds authority.
ALSO GROWS
moshel: A ruler or governor.
מֹשֵׁל
The branch makes the role in the verse concrete: the reader is addressed as the one who can govern.
memshalah: Rule, dominion, or government.
מֶמְשָׁלָה
This branch reveals the scale of the verb: the question is who holds dominion over the desire at the threshold.
שְׂאֵת
se'et
GROWS FROM
נשא
n-ś-ʾ
To lift, carry, or bear.
The Hebrew noun rendered “accepted” carries the sense of lifting or raising. The opening question can therefore be heard as the possibility of being lifted when you do well, before the verse turns to what crouches when you miss.
ALSO GROWS
nasa: To lift, carry, or bear.
נָשָׂא
This verb supplies the lifting sense beneath the verse’s word for acceptance.
massa: A burden or load.
מַשָּׂא
This branch shares the carrying root and shows its range: what is lifted may also be what is borne.
THE PATTERN
Desire can press toward mastery while the text still names human capacity to govern what presses in.
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.He that hath no rule over his own spirit is like a city that is broken down, and without walls.Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.THE THREAD
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.Genesis 3:16 shares the same Hebrew word for desire, תְּשׁוּקָה (teshuqah), and the same verb for rule, מָשַׁל (mashal). Genesis 4:7 applies that paired language to sin, making its desire and the reader’s capacity to rule it part of the same striking pattern.
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