What Does Genesis 40:2 Mean in the King James?
And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Pharaoh’s anger is named, but its cause is withheld: the verse separates a ruler’s fury from evidence of what its targets have done.
THE MEANING
You see Pharaoh’s anger land on two named officers: the chief who gives drink and the chief who bakes. The verse tells you whom the anger reaches, but not what either man has done. That silence keeps the powerful person’s anger from becoming proof about the people beneath it.
WHAT THIS UNDOES
A ruler’s anger proves the targets deserve it. Here, the cause is unstated, so anger alone cannot establish their guilt.
THE ROOT
וַיִּקְצֹף
wayyiqtsof
GROWS FROM
קצף
qatsaph
To be angry or indignant.
“wroth” in this verse is wayyiqtsof. The verb and the noun belong to one family: becoming angry and anger itself share the seed קצף (qatsaph, be angry). Here, the root identifies Pharaoh’s directed fury, while the verse leaves its cause outside the frame.
ALSO GROWS
qatsaph: To become angry or indignant.
קָצַף
This verb names the anger as an action directed at the two officers.
qetseph: Anger or indignation.
קֶצֶף
The noun from the same root shows that the action and the feeling share one word family.
הַמַּשְׁקִים
hamashqim
GROWS FROM
שקה
shaqah
To give drink or water; to irrigate.
“butlers” in this verse is hamashqim. The Hebrew title carries the function of giving drink within it. The same word family reaches the act of watering, so the verse places the drink-provider beside the baker as two keepers of basic provision.
ALSO GROWS
mashqeh: A drink or the person who serves it.
מַשְׁקֶה
This related form shows how the root names both the drink and the role of providing it.
shaqah: To give someone drink or to water land and plants.
שָׁקָה
The same root links the cupbearer’s service to the broader act of supplying water.
THE PATTERN
A ruler’s anger can make people under that ruler’s authority suddenly vulnerable.
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.THE THREAD
And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?Numbers 16:22 uses the same root, קצף (qatsaph, be angry), in a question about whether one person’s act should bring anger on an entire congregation. Genesis 40:2 likewise makes the scope visible by naming two targets, while leaving the cause unstated.
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