What Does Genesis 41:13 Mean in the King James?
And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“Restored” carries the motion of return: one man goes back to his place while the other is hanged.
THE MEANING
The verse holds two outcomes side by side: the cupbearer returns to his position, while the baker is hanged. The violence is plain, and one man’s restoration does not erase the other’s death. Here, a fulfilled interpretation lands in sharply different fates.
WHAT THIS UNDOES
One person’s restoration does not mean everyone in the same scene is spared; this verse pairs his return to office with another man’s execution.
THE ROOT
הֵשִׁיב
hēshîv
GROWS FROM
שׁוּב
To return or turn back; in this verb form, to bring back or restore.
“restored” in this verse is hēshîv. The verb makes restoration a return to a former place, not the creation of a new one. The cupbearer is brought back to his station, and the same Hebrew verb appears in Joseph’s earlier prediction of that return.
ALSO GROWS
shuv: To return or turn back.
שׁוּב
This is the root’s basic motion, made concrete here as a return to one’s place.
teshuvah: Return or turning.
תְּשׁוּבָה
This related form keeps the sense of turning back, illuminating the motion contained in “restored.”
תָּלָה
tālāh
GROWS FROM
תלה
To hang or suspend.
“hanged” in this verse is tālāh. The verb states the baker’s death directly as a physical hanging. Beside the cupbearer’s return to his station, it leaves the sentence holding return and suspension as starkly different outcomes.
ALSO GROWS
talah: To hang.
תָּלָה
This is the verb used for the baker’s execution in the verse.
teluyim: Hanging or suspended.
תְּלֻאִים
This related form appears in “thy life shall hang in doubt,” echoing the root’s sense of suspension.
THE PATTERN
A word that names an outcome is confirmed when that outcome becomes visible in events.
But he hanged the chief baker: as Joseph had interpreted to them.And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.THE THREAD
Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.Both verses use הֵשִׁיב, from שׁוּב (shuv, “to return”): Joseph predicts the cupbearer’s return to his place, and the cupbearer now reports that it happened. The repeated verb reveals Genesis 41:13 as the exact return Joseph’s earlier words named.
This reading is from Selah Verse.
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