What Does Genesis 41:55 Mean in the King James?
And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Egypt’s Hebrew name, מִצְרַיִם (Mitzrayim, “the two narrows”), frames a hunger so severe that the people cry out, yet the route to bread runs through יוֹסֵף (Yosef, “he adds”) and a word they can enact.
THE MEANING
Hunger makes need audible: the people cry to Pharaoh for bread, and he directs them to Joseph. Joseph’s name carries “he adds,” while Pharaoh’s command makes Joseph’s words the means by which the people move toward provision. Movement begins with redirection and an actionable word.
THE ROOT
יוֹסֵף
Yosef
GROWS FROM
י־ס־ף
y-s-f
Add, increase, continue.
“Joseph” in this verse is Yosef. The name is not detached from the scene: its root says “add” in a passage of lack. Genesis 30:24 makes the name’s meaning explicit: “The LORD shall add to me another son.”
ALSO GROWS
yasaf: Add or continue.
יָסַף
The verb carries both increase and continuation, shades held inside Joseph’s name.
vattosef: She added or continued.
וַתֹּסֶף
This form uses the same root for adding further, echoing the increase carried by the name.
לֶחֶם
lechem
GROWS FROM
ל־ח־ם
l-ḥ-m
Bread or food; the same consonants also form the verb “fight” and the word for battle.
The shared consonants let bread sound beside struggle. In a famished land, bread is not an abstraction: access to it is bound to survival.
ALSO GROWS
lechem: Bread, food.
לֶחֶם
This is what the people cry out for; the verse makes provision tangible.
lacham: Fight or contend.
לָחַם
The shared consonants bring struggle into the sound of the requested bread.
milchamah: Battle, warfare.
מִלְחָמָה
The same consonant pattern lets the plea for food echo with the struggle of survival.
וַיִּצְעַק
vayits'aq
GROWS FROM
צ־ע־ק
ts-ʿ-q
Cry aloud; call for help.
“cried” in this verse is vayits'aq. This is an audible outcry, not mere appetite: need becomes voiced toward authority. The same word-family appears in the cry heard in Egypt in Exodus 3:7.
ALSO GROWS
tsa'aq: Cry out, call for help.
צָעַק
The verb names the people’s spoken emergency.
tse'aqah: Cry, outcry.
צְעָקָה
This noun appears in Exodus 3:7 for the cry heard in Egypt, linking hunger to a recurring voiced distress.
THE PATTERN
Provision moves through a word that redirects or commissions another person to carry it into action.
And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof.And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.His mother saith unto the servants, Whatsoever he saith unto you, do it.THE THREAD
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;The same root צעק (tsa’aq, “cry out”) names the people’s cry here and the cry the LORD hears in Exodus 3:7. The repeated word makes this hunger’s plea part of a larger scriptural movement: distress is voiced from within Egypt, then met by an answering power.
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