What Does Genesis 41:9 Mean in the King James?

Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:
Genesis 41:9 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew says the cupbearer is making his failure known, so “remembering” here is not private recall but speech before power.

A fault held in memory can become present speech. The word for “remember” carries the sense of making mention, bringing an inward memory into the open. The phrase “this day” marks the moment an old miss enters what is happening now.

WHAT THIS UNDOES

It undoes the belief that an old fault can only remain private or useless: once spoken, it can affect what happens next.

מַזְכִּיר

mazkir

GROWS FROM

זכר

⁨זכר⁩ (zakar): remember, call to mind, or mention.

“remember” in this verse is mazkir. The form ⁨מַזְכִּיר⁩ (mazkir, making mention or bringing to remembrance) gives remembering an outward edge: the speaker is voicing what he recalls. English can make the act sound entirely inward, while the Hebrew connects memory with making something known.

ALSO GROWS

zikkaron: Remembrance; memorial.

זִכָּרוֹן

A memorial makes remembrance present beyond the mind, showing how the root can give memory an outward form.

hizkir: Mention; remind.

הִזְכִּיר

This form makes the link between remembering and speaking explicit, as it is in the cupbearer’s words.

חֲטָאַי

chata'ai

GROWS FROM

חטא

⁨חטא⁩ (chata): miss, err, or do wrong.

The word means “my offenses” or “my misses”: it names what belongs to the speaker without making it his whole identity. The root keeps the image of missing or going wrong beneath the English word “faults.”

ALSO GROWS

chata: To miss, err, or do wrong.

חָטָא

The verb shows the action beneath the noun: the speaker names things he has done wrong.

chatat: Sin or offense; in some contexts, a sin offering.

חַטָּאת

This related noun carries the same root into both the miss itself and, in some contexts, a response to it.

Remembering brings what was absent into the present through mention, opening it to response.

But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
Genesis 40:14 · KJVJoseph asks to be remembered and mentioned to Pharaoh; Genesis 41:9 is the moment that request enters Pharaoh’s hearing.
Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O LORD.
Psalm 25:7 · KJVThe speaker asks for past wrongs to be left unremembered and for himself to be remembered, showing remembrance as presence that can be withheld or brought near.
And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
Luke 23:42 · KJVThe request treats remembrance as being held in someone’s regard at a decisive moment.
But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
Genesis 40:14 · KJV

Joseph’s request uses ⁨זכר⁩ (zakar, remember or mention), the same root heard in the cupbearer’s words here. What Joseph asks to be brought to Pharaoh’s attention is now being spoken before Pharaoh.

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Genesis 41:9 KJV Meaning