What Does Genesis 42:19 Mean in the King James?
If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “prison” is מִשְׁמַר (mishmar, a place of keeping), so one brother is held under watch while the others carry food home.
THE MEANING
When integrity is tested, the claim stands beside a cost: one brother remains bound under guard while the others carry grain home for their households. Provision reaches the family while the cost is concentrated in the person left behind. The verse holds confinement and survival in the same frame.
WHAT THIS UNDOES
It undoes the idea that an honest self-description proves itself: here, the claim is followed by a condition that makes it answerable to action.
THE ROOT
מִשְׁמַר
mishmar
GROWS FROM
שׁמר
שׁמר (shamar) means keep, watch, guard.
The Hebrew behind “prison” is mishmar, a place of keeping or watch. Its root also names a keeper and an assigned charge, holding watchfulness and custody together without removing the force of confinement.
ALSO GROWS
shomer: keeper, guard
שֹׁמֵר
This names the one who keeps watch, showing the active guarding sense within mishmar.
mishmeret: watch, charge, custody
מִשְׁמֶרֶת
This same root can describe an assigned watch or charge, linking the prison’s custody to the act of keeping.
יֵאָסֵר
ye'aser
GROWS FROM
אסר
אָסַר (asar) means bind, tie, restrain.
The verse names one brother as physically bound while the others are sent away. The related words for prisoner and imprisonment keep that restraint visible inside the errand to bring food.
ALSO GROWS
asir: prisoner
אָסִיר
This branch names a person held by the same binding expressed in the verse.
ma'asar: imprisonment, confinement
מַאֲסָר
This branch names the state produced by binding, clarifying the force of the condition imposed here.
כֵּנִים
kenim
GROWS FROM
כון
כון (kun) means be firm, established, or made ready.
The word translated “true” carries a sense of being firm or established. Set beside the binding of one brother, the claim of integrity is placed under a concrete condition rather than left as self-description.
ALSO GROWS
nachon: firm, ready, right
נָכוֹן
This form makes the root’s sense of being established explicit, deepening the weight of “true.”
hekin: prepare, establish, make ready
הֵכִין
This branch shows the root extending from firmness to something made ready or set in place.
THE PATTERN
In scarcity, provision becomes concrete in what is carried and in which households receive it.
And Joseph nourished his father, and his brethren, and all his father’s household, with bread, according to their families.And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.THE THREAD
The LORD shall preserve thee from all evil: he shall preserve thy soul.The Hebrew root שׁמר (shamar, keep, watch, guard) underlies “preserve” here and mishmar (מִשְׁמַר, a place of keeping) in Genesis 42:19. The shared root joins custody and protection: the surrounding action shows whether keeping confines someone or preserves them.
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