What Does Genesis 43:14 Mean in the King James?
And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The plea for womb-deep compassion and release stands beside a doubled word for bereavement, so hope does not erase the possibility of loss.
THE MEANING
When another person holds an outcome you care about, the verse makes room to ask for compassion and release while naming loss as possible. It does not disguise grief or promise that hope controls the ending.
WHAT THIS UNDOES
The verse undoes the belief that asking for compassion guarantees the outcome you want.
THE ROOT
רַחֲמִים
raḥamim
GROWS FROM
ר־ח־ם
r-ḥ-m
To show tender compassion; related forms carry the image of the womb.
The same root consonants appear in the word for “womb,” placing compassion in the register of deep tenderness toward the vulnerable. Here, mercy is sought as a quality that can meet exposure and fear.
ALSO GROWS
reḥem: Womb
רֶחֶם
This related word reveals the root’s intimate image of care for the vulnerable.
raḥum: Compassionate
רַחוּם
It names compassion as a quality, linking the plea to a nature of tenderness.
riḥem: Showed compassion
רִחֵם
This verb makes compassion an act, not only a feeling.
שִׁלַּח
shillaḥ
GROWS FROM
שׁ־ל־ח
sh-l-ḥ
To send forth; in some contexts, to release or let go.
“send away” in this verse is shillaḥ. The request for mercy leads directly to a request that the brothers be sent back. The root holds sending and releasing together, so the hoped-for compassion takes the concrete form of letting them go.
ALSO GROWS
shaliaḥ: Messenger; one sent
שָׁלִיחַ
This branch shows the root’s sense of sending someone forth.
shilluach: Sending away; dismissal
שִׁלּוּחַ
It makes explicit the release requested in the verse.
שָׁכֹלְתִּי
shakholti
GROWS FROM
שׁ־כ־ל
sh-k-l
To bereave, especially through the loss of a child.
“bereaved” in this verse is shakholti. The same root appears twice in the final clause, giving bereavement a blunt, doubled cadence. Loss remains present beside the hope of release; the plea does not become a guarantee.
ALSO GROWS
shikkul: Bereavement; loss of children
שִׁכּוּל
This noun makes explicit the grief named by the repeated root.
shakkul: Bereaved
שַׁכּוּל
This related form describes the state the speaker says may remain.
THE PATTERN
Scripture presents compassion as a response to exposed vulnerability, not as a denial that pain is real.
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,Like as a father pitieth his children, so the LORD pitieth them that fear him.And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.THE THREAD
Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.Isaiah’s תְּרַחֵם (teraḥem, “have compassion”) shares the ר־ח־ם (r-ḥ-m) root with Genesis’s רַחֲמִים (raḥamim, “compassion”) and appears beside בֶּטֶן (beten, “womb”). This opens the plea as a request for protective tenderness toward those exposed to another person’s power.
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