What Does Genesis 43:2 Mean in the King James?
And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew uses the same root for the grain they have consumed and the command to buy more, binding provision to the act of seeking it again.
THE MEANING
The food has carried you this far, but it is now gone; need returns without erasing what the earlier provision did. The next movement is back toward Egypt, and the request is for only a little food. The verse holds scarcity plainly: what sustains you may need to be sought again.
WHAT THIS UNDOES
The belief that needing provision again means the earlier provision failed dissolves here: the food helped, and it was consumed.
THE ROOT
הַשֶּׁבֶר
ha-shever shivru
GROWS FROM
שבר
To break or break in pieces; the same root also names grain or provision and the act of buying grain.
“corn; buy” in this verse is ha-shever shivru. The verse uses the same consonants for the grain they finished and the command to buy more: shever means “grain” or “provision,” and shivru means “buy grain.” English separates food from purchase, while Hebrew places both in one word family; the root’s sense of breaking also echoes the supply being used up.
ALSO GROWS
shavar: To break, break in pieces
שָׁבַר
This sense belongs to the same root as the grain word, giving the consumed supply an echo of breaking apart.
shivru: Buy grain
שִׁבְרוּ
This is the command in the verse, so the word family links the food that is gone with the act of obtaining more.
מִצְרַיִם
Mitzrayim
GROWS FROM
צרר
To bind or press in; the name carries the sense of tzar, “narrowness,” with the dual ending -ayim: “the two narrows.”
“Egypt” in this verse is Mitzrayim. Mitzrayim is more than a place-name: it carries the language of narrowness, the two narrows. Here the depleted supply sends the family back toward that constriction, where they must seek what keeps them alive.
ALSO GROWS
tsar: Narrow, tight
צַר
This is the narrowness carried in the name Mitzrayim, the setting the family must return to under pressure.
tsarah: Distress, trouble
צָרָה
This branch names the pressure that makes the return for food necessary.
THE PATTERN
Sustenance can be real and still temporary: need returns, and provision meets it a portion at a time.
Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:Give us this day our daily bread.THE THREAD
And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.Genesis 42:2 uses the same שבר word family: shever means “grain,” and shivru means “buy grain.” The shared root reveals the repeated movement already inside this verse: the grain is consumed, so the family returns to obtain grain again.
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