What Does Genesis 44:15 Mean in the King James?
And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew repeats the verb for divination, making Joseph’s authority rest on a claim to see what their deed conceals.
THE MEANING
A concealed act stands under accusation, while the speaker claims power to read what is hidden. The Hebrew doubles the verb for divination, making the claim itself emphatic. You are held in the tension between what has been done and who claims to know it.
WHAT THIS UNDOES
The assumption that a hidden deed is beyond discovery is unsettled, but a forceful claim to see it is not itself proof.
THE ROOT
נַחֵשׁ יְנַחֵשׁ
naḥēsh yenaḥēsh
GROWS FROM
נחשׁ
n-ḥ-sh
Practice divination or interpret omens.
“divine” in this verse is naḥēsh yenaḥēsh. The Hebrew uses an infinitive followed by the verb from the same root, a form that intensifies the action: “divining, he divines.” English gathers that force into “certainly,” while the Hebrew lets the repeated claim ring out.
ALSO GROWS
mĕnaḥēsh: A diviner, one who practices divination.
מְנַחֵשׁ
This related form names the person who carries out the action Joseph claims he can perform.
naḥash: Divination or an omen.
נַחַשׁ
This noun makes explicit that the claimed sight is a practice of interpreting signs.
הַמַּעֲשֶׂה
hammaʿaseh
GROWS FROM
עשה
ʿ-ś-h
Do, make.
“deed / have done” in this verse is hammaʿaseh. “Deed” and “have done” are two forms of the same root: the deed is the doing made visible as an act. The accusation presses the brothers to account for the action itself, while Joseph claims a way to perceive what lies behind it.
ALSO GROWS
maʿaseh: Deed, work, or action.
מַעֲשֶׂה
This is the noun translated “deed,” putting their action under direct question.
ʿasah: To do or make.
עָשָׂה
This is the verb-family behind “have done,” tying the accusation to the act rather than merely its appearance.
THE PATTERN
What is hidden becomes a contest over who can perceive and disclose it.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.THE THREAD
Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.The same doubled Hebrew verb נחשׁ (naḥash, practice divination) recurs here as a claim attached to the cup. Beside 44:15, it shows how “certainly divine” adds pressure to the accusation without itself proving what the speaker knows.
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