What Does Genesis 45:20 Mean in the King James?
Also regard not your stuff; for the good of all the land of Egypt is yours.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes abundance the reason you can stop treating what you carry as your only security.
THE MEANING
This verse speaks to the moment when what you can carry feels like your only safeguard. It places that portable security beside a larger provision: the good of the land is already yours. What you leave behind does not make the future empty.
WHAT THIS UNDOES
The lie is that what you already hold is the only thing standing between you and lack. Here, provision extends beyond what you can preserve.
THE ROOT
תָּחֹס
taḥōs
GROWS FROM
חוס
ḥus
To pity or spare; to look on something with compassion and hold back from letting it go.
The verb behind “regard not” carries the sense of pitying or sparing. Your possessions are things you might grieve to leave, but the verse sets their value beside provision that reaches beyond what you can carry.
ALSO GROWS
ḥūs: To pity or spare.
חוּס
This is the verb in its basic form, showing the sense of compassion that underlies “regard not.”
ḥās: He spared.
חָס
This form shows the same root as an act of withholding harm or loss, making the verse’s call to release possessions more vivid.
טוּב
tuv
GROWS FROM
טוב
tov
Goodness, benefit, or what is pleasing and fruitful.
The “good” of Egypt is not only an abstract quality; the root can name goodness as something beneficial and available. The possessions they might pity are set against the bounty of a whole land.
ALSO GROWS
tov: Good, pleasing, beneficial.
טוֹב
This is the root’s familiar form and names the good that the verse says is theirs.
heytiv: To do good or make beneficial.
הֵיטִיב
This verb form shows the root describing goodness as something enacted and provided.
tuv: Goodness or bounty.
טוּב
This noun form carries the sense of goodness as an abundance that can be received.
THE PATTERN
When provision is open beyond what can be carried, possessions stop being the boundary of security.
The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?THE THREAD
And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.“The good of the land” repeats the root טוֹב, making the promise concrete: what can be left behind is answered by the land’s offered bounty. The release of possessions rests on provision, not on entering emptiness.
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