What Does Genesis 46:34 Mean in the King James?
That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The work Egypt despises becomes the boundary that opens a place for the family to dwell in Goshen.
THE MEANING
A way of working can be more than a job: carried from youth and shared across generations, it becomes part of a household’s nature. The verse names Egypt’s contempt plainly, yet that rejection marks a distinct place where the family can dwell.
WHAT THIS UNDOES
Rejection means there is no place to belong; here, the despised shepherd identity is the very reason the family can dwell in Goshen.
THE ROOT
רֹעֵה
ro’eh
GROWS FROM
רעה
ra‘ah
to pasture, tend, or feed
The root ties the shepherd to pasture: the same seed names the one who tends and the grazing place where the flock feeds. Egypt’s contempt therefore lands on an entire way of life, one the verse traces from youth through the fathers.
ALSO GROWS
ra‘ah: to pasture, tend, or feed
רָעָה
This is the work contained in the word for shepherd.
mir‘eh: pasture or grazing place
מִרְעֶה
The same root names both the person who tends the flock and the place where it feeds.
מִקְנֶה
miqneh
GROWS FROM
קנה
qanah
to acquire or possess
The Hebrew phrase is אַנְשֵׁי מִקְנֶה (anshei miqneh), “men of livestock”; its root carries the sense of acquiring or possessing. The KJV’s “trade” holds a fuller image of people whose work and inherited identity center on livestock and what is acquired.
ALSO GROWS
qanah: to acquire or purchase
קָנָה
The verb gives the livestock word its sense of acquired possession.
qinyan: acquisition or possession
קִנְיָן
This related form makes visible the property sense carried by “men of livestock.”
מִצְרַיִם
Mitsrayim
GROWS FROM
צרר
tsarar
to bind, confine, or make narrow
“Egyptians” in this verse is Mitsrayim. Mitzrayim carries the image of the two narrows: a constricting place. Here Egypt’s contempt forms a boundary, while the family’s place to dwell in Goshen stands as room within that constriction.
ALSO GROWS
tsar: narrow, tight, or constricted
צַר
This word gives the name’s narrowness its basic image.
metzar: a narrow place or distress
מֵצַר
It shows how narrowness can also be experienced as distress.
THE PATTERN
What a group rejects can become the very thing that marks a place or role for the rejected.
They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.The stone which the builders refused is become the head stone of the corner.And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:THE THREAD
They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.The Hebrew word for “pasture,” מִרְעֶה (mir‘eh), comes from רעה (ra‘ah), the same root as “shepherd,” רֹעֵה (ro’eh), here. The next verse turns the shepherd identity Egypt despises into the concrete need that shapes the family’s dwelling.
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