What Does Genesis 47:11 Mean in the King James?
And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
In Mitzrayim (מִצְרַיִם, Mitzrayim: “the two narrows”), the family receives a settled place, provision takes root inside constriction without making it disappear.
THE MEANING
You can have a real place and real provision while some part of life remains constricted. This verse holds settled belonging and the narrowness of Egypt in the same sentence.
WHAT THIS UNDOES
It loosens the belief that receiving provision means every constraint has ended: here the family receives the best of the land, and it is still Egypt.
THE ROOT
וַיּוֹשֵׁב
wayyoshev
GROWS FROM
ישב
yashav
To sit, remain, dwell, or settle.
The form means Joseph causes his family to dwell; “placed” carries the sense of settling them somewhere. Their place is established, even though the surrounding land remains Mitzrayim, the constricting place.
ALSO GROWS
yoshev: A dweller; one who lives in a place.
יֹשֵׁב
The family is not merely passing through in this verse: Joseph settles them as residents.
moshav: A dwelling place or settlement.
מוֹשָׁב
This branch makes the root’s movement visible: settling people gives them a place to inhabit.
וַיִּתֵּן
vayitten
GROWS FROM
נתן
natan
To give, set, or place.
“gave” in this verse is vayitten. The verb can carry both giving and setting in place. Joseph’s gift is land they can inhabit, so provision becomes a location, not just something received.
ALSO GROWS
nathun: Given or set in place.
נָתוּן
This form shows the root’s link between a gift and what is established for someone.
mattanah: A gift.
מַתָּנָה
The land is given as a concrete provision: the gift takes the form of a place to dwell.
THE PATTERN
Provision can take root within constrained conditions without making those conditions disappear.
And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.THE THREAD
And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.The phrase “Israel dwelt” uses וַיֵּשֶׁב (vayyēshev, dwelt), from ישב (yashav, to dwell or settle), the same root as Joseph “placed” his family here. The next verse shows that this settling grows into possession and abundance, still within Egypt.
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