What Does Genesis 47:22 Mean in the King James?
Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The priests’ land remains beyond the market because their sustenance is already assigned.
THE MEANING
Their provision is a defined share from Pharaoh, and they eat it; their land therefore remains unsold. The passage makes the link plain: when sustenance is already set, survival does not require the ground to be surrendered. Need remains real, but it does not consume everything.
WHAT THIS UNDOES
It undoes the assumption that scarcity makes every possession an inevitable payment for survival: here, an allotted portion leaves the priests’ land unsold.
THE ROOT
חֹק
choq
GROWS FROM
חקק
ḥaqaq
To carve or engrave, and by extension to prescribe or decree.
The word for “portion,” חֹק (choq, fixed allotment), carries the sense of something prescribed. Its repetition ties the priests’ food to a defined share, and that share stands between them and the sale of their ground.
ALSO GROWS
chaqaq: To carve, engrave, or decree.
חָקַק
The idea of a share fixed by prescription grows from the same root as something inscribed or decreed.
chuqqah: A prescribed statute or ordinance.
חֻקָּה
The same root that gives a fixed rule also gives a fixed share.
אֲדָמָתָם
adamatam
GROWS FROM
אדם
adam
Ground or soil; אדם (adam) names the human as a ground-being.
The word rendered “land” is their אֲדָמָה (adamah, ground or soil), language tied to אָדָם (adam, the ground-being). What remains unsold is not abstract wealth but the ground that sustains embodied life.
ALSO GROWS
adamah: Ground, soil.
אֲדָמָה
This is the ground named in the verse, the material base that remains in the priests’ hands.
adam: A human being; the ground-being.
אָדָם
The shared language links the preserved ground to the human life it sustains.
נָתַן
natan
GROWS FROM
נתן
n-t-n
To give, set, or place.
“gave” in this verse is natan. Pharaoh’s giving is expressed by נָתַן (natan, give, set, or place): provision is placed into their hands. The verse connects that received share with their not selling, making the provision concrete, they eat it, and the land stays theirs.
ALSO GROWS
natan: To give, set, or place.
נָתַן
This is the verb used for what Pharaoh does with the priests’ portion.
mattanah: A gift or present.
מַתָּנָה
The noun carries the same root of giving, showing provision as something placed into another’s hands.
THE PATTERN
A defined portion can meet need before need consumes what sustains life.
And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.Even so hath the Lord ordained that they which preach the gospel should live of the gospel.THE THREAD
She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.Proverbs uses the same Hebrew word, חֹק (choq, portion), for the share given to the maidens. The repeated root reveals provision set into people’s hands as a defined share, here sustaining a household, and in Genesis preserving the priests’ ground.
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