What Does Genesis 47:26 Mean in the King James?

And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s.
Genesis 47:26 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The law’s permanence is paired with an exception: Pharaoh’s claim endures, but the priests’ land remains outside it.

A rule can make a claim on what the ground yields endure: Pharaoh receives a fifth, while the priests’ land stays outside his claim. You see that the rule’s reach is bounded by an exception tied to status.

WHAT THIS UNDOES

This undoes the belief that a rule applying across a whole land must apply equally to everyone within it.

חֹק

ḥoq

GROWS FROM

חקק

ḥ-q-q

To cut or engrave; by extension, to prescribe or set down.

The word translated law carries the sense of something fixed into form. Its branches include ⁨חֻקָּה⁩ (ḥuqqah), a statute, and ⁨מְחֹקֵק⁩ (məḥōqēq), a ruler or lawgiver: the word family links the lasting rule with the authority that establishes it. Here, the rule is said to endure, while its exception is fixed alongside it.

ALSO GROWS

ḥuqqah: Statute; prescribed ordinance.

חֻקָּה

It is another form from the same root, showing how a prescription becomes a recognized rule.

məḥōqēq: Lawgiver; ruler.

מְחֹקֵק

The same root names both what is prescribed and the authority that prescribes it.

אַדְמַת

admat the construct

GROWS FROM

א־ד־ם

ʾ-d-m

Ground or soil; the word family also connects ground with the human being.

English land can sound like an abstract asset, but the Hebrew is adamah: ground, soil. The relationship between adamah and ⁨אָדָם⁩ (adam, human) is made plain in Genesis 2:7, where the human is formed from the ground; here that same ground is divided between a royal claim and a priestly exception.

ALSO GROWS

adam: Human being.

אָדָם

Genesis 2:7 links the human being to adamah, the ground named here.

adom: Red.

אָדֹם

Its shared consonants show the Hebrew word family’s sound-shape; in this verse, adamah keeps the question of ownership rooted in soil itself.

A governing claim becomes visible in the share it collects and in the status-based exceptions it preserves.

Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
Genesis 41:34 · KJVThe fifth part first appears as a planned levy, making a portion of the land’s produce a royal claim.
And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
1 Samuel 8:15 · KJVThe king’s claim is measured as a share of what the people grow and passed on to his officers and servants.
Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
Matthew 17:26 · KJVThe exchange names an exemption by status, echoing the boundary the verse draws around priestly land.
And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.
Exodus 12:14 · KJV

The word translated ordinance shares the ⁨חק⁩ root with law here. The same root can set a recurring remembrance in place or fix a recurring levy, bringing into view what a lasting rule preserves and whom it exempts.

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Genesis 47:26 KJV Meaning