What Does Genesis 47:30 Mean in the King James?
But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Even while naming death plainly, the verse makes the body’s final movement an exit from constriction toward belonging.
THE MEANING
Your body still has a destination when life is ending; death does not make its belonging disappear. The request holds mortality and movement together: the body is carried out of constriction toward the place of kinship.
WHAT THIS UNDOES
This undoes the belief that death makes the body meaningless or leaves it without belonging: here, the dying body still matters, and its destination is named.
THE ROOT
וּנְשָׂאתַנִי
u-nesa’tani
GROWS FROM
נשא
nasa
Lift, carry, or bear.
“carry” in this verse is u-nesa’tani. The same root can describe carrying a body and bearing a burden, so Jacob’s body is not incidental cargo: the request gives its bearing a direction and a destination. In this root, carrying means taking up what cannot move itself.
ALSO GROWS
massa: Burden, load, or something borne.
מַשָּׂא
The verse’s carrying holds the body as something borne beyond the place where death comes.
nasi: Leader or prince; one raised up.
נָשִׂיא
The root’s sense of lifting links being carried with being raised, giving the request a movement beyond simple transport.
וְשָׁכַבְתִּי
veshakhavti
GROWS FROM
שכב
shakhav
Lie down or recline.
“lie” in this verse is veshakhavti. The phrase names death through the body’s plain act of lying down; it does not hide mortality behind abstraction. The same root forms words for a bed or place of lying, so the sentence moves from the body at rest to the body being carried.
ALSO GROWS
mishkav: Bed or place of lying down.
מִשְׁכָּב
The burial place continues the root’s physical image of where a body lies.
shekhivah: Lying down; the act of reclining.
שְׁכִיבָה
This branch keeps the verse’s language bodily and direct as it names the approach of death.
מִצְרַיִם
Mitzrayim
GROWS FROM
צרר
tsarar
Bind, press in, or make narrow.
The name Mitzrayim carries the shape of מֵצַר (metzar), a narrow place; its ending -ayim holds a dual form. So “out of Egypt” also opens the movement from constriction toward spaciousness, even as the verse speaks of a body nearing death.
ALSO GROWS
metzar: Narrow place or strait.
מֵצַר
This branch gives “out of Egypt” the shape of an exit from a narrowed place.
tsar: Narrow, tight, or constricted.
צָר
The root makes the verse’s outward journey legible as release from constriction.
tsarah: Distress or trouble.
צָרָה
The family links narrowness with distress, deepening the force of being carried out.
THE PATTERN
A deathbed request can carry belonging beyond death’s immediate boundary.
And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.THE THREAD
And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.The Hebrew root נשא (nasa) carries Jacob in this verse and Joseph’s bones in Genesis 50:25. In both, a deathbed request gives the body a destination beyond Egypt; the shared root makes the carrying itself the line between them.
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