What Does Genesis 49:23 Mean in the King James?
The archers have sorely grieved him, and shot at him, and hated him:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What English calls grief is the Hebrew’s language of bitterness, so the arrows and hatred become an assault that embitters its target.
THE MEANING
When you are under attack, the verse gives the experience its full shape: harm reaches you, arrows are directed at you, and hatred accompanies them. It names the attackers’ hostility without making their target its cause.
WHAT THIS UNDOES
It undoes the belief that being targeted proves you are the source of the hostility; the verse places the embittering and hatred in the attackers’ actions.
THE ROOT
וַיְמָרְרֻהוּ
vaymareruhu
GROWS FROM
מרר
marar
To be bitter or to make bitter.
English “grieved” can sound like sadness, but this verb grows from the language of bitterness: they make him bitter. The Hebrew keeps the harm directed at him, showing the bitterness as something inflicted.
ALSO GROWS
mar: Bitter.
מַר
This adjective shares the root’s bitterness and sharpens the force behind “grieved.”
merorim: Bitter herbs.
מְרֹרִים
The same root names bitterness as something tasted, giving the verse’s grief a more embodied edge.
שָׂטְמֻהוּ
satmuhu
GROWS FROM
שטם
satam
To hate or bear enmity.
“hated” in this verse is satmuhu. This verb carries the sense of holding enmity, not merely feeling a passing dislike. The same root describes Esau’s hatred of Jacob, linking the word to a grudge that can persist and turn toward harm.
ALSO GROWS
vayyistom: And he bore enmity.
וַיִּשְׂטֹם
This form describes Esau’s hatred of Jacob, where the grudge is joined to a plan to kill.
weyishtemenu: And he may bear a grudge against us.
וְיִשְׂטְמֵנוּ
Joseph’s brothers use this form when they fear his hostility may endure, showing the root’s force as a lasting grudge.
בַּעֲלֵי חִצִּים
ba'alei chitzim
GROWS FROM
בעל
ba'al
To own, possess, or be master of.
The Hebrew phrase literally presents the archers as “masters of arrows.” English names their role, while the Hebrew phrase keeps their possession of the weapons in view.
ALSO GROWS
ba'al: Owner, master, or husband.
בַּעַל
The singular form makes the possessive sense within “masters of arrows” visible.
be'alim: Owners, masters, or husbands.
בְּעָלִים
This plural form shares the root’s sense of possession and helps illuminate the Hebrew description of the archers.
THE PATTERN
Hatred hardens into a grudge and can become deliberate targeting.
And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.THE THREAD
And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.The verb שָׂטְמֻהוּ (satmuhu), meaning “they hated him,” grows from שטם (satam), the root used when Esau “hated” Jacob. That shared root lets this verse echo an earlier family grudge that turns toward violence.
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