What Does Genesis 5:9 Mean in the King James?
And Enos lived ninety years, and begat Cainan:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Enosh means mortal human, yet his counted life becomes a passage into another generation.
THE MEANING
Your life is finite, and it is also generative: one span gives rise to another. This verse holds mortality and continuation together in the same line.
WHAT THIS UNDOES
It undoes the belief that a finite life ends with itself: Enosh, the mortal human, lives and begets.
THE ROOT
אֱנוֹשׁ
Enosh
GROWS FROM
אנש
To be frail or incurably weak; the human as mortal.
“Enos” in this verse is Enosh. Enosh is understood as mortal humanity, and its consonantal root is associated with frailty. Placed before “lived” and “begat,” the name lets this verse hold human vulnerability and generational continuity together.
ALSO GROWS
enosh: A human being, often with the sense of mortal humanity.
אֱנוֹשׁ
This is the name in the verse, making mortality part of the line’s opening.
ʾānush: Incurable or desperately ill, as in Jeremiah 17:9.
אָנֻשׁ
This related form shades the root toward human frailty, which the verse places beside continued life.
וַיְחִי
vayechi
GROWS FROM
חיה
To live, be alive, or come to life.
The verb translated “lived” shares its seed with the Hebrew words for “living” and “life.” Joined to “begat,” it presents Enosh’s finite years as a lived span that opens into another life.
ALSO GROWS
chay: Alive; living.
חַי
This is the same life-root heard in the “lived” of Enosh’s years.
chayyim: Life; the state of being alive.
חַיִּים
The branch makes clear that the verse’s verb belongs to a wider Hebrew language of life.
THE PATTERN
Life and what sustains it move forward when one generation brings forth or entrusts something to the next.
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.THE THREAD
And Adam called his wife’s name Eve; because she was the mother of all living.The “lived” in this verse comes from חיה (chayah), the same root behind חַי (chay), “living.” Genesis 3:20 links Eve’s name, חַוָּה (Chavah), with the mother of all living; together, the verses trace life through naming, living, and the generations that follow.
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