What Does Genesis 50:23 Mean in the King James?
And Joseph saw Ephraim’s children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph’s knees.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew says these children are “born upon Joseph’s knees,” making the body that welcomes them the threshold between one generation and the next.
THE MEANING
A life’s fruit becomes visible in what it receives and carries forward. Joseph sees descendants three generations deep, while children are described as born upon his knees: continuation appears as something both seen and held.
WHAT THIS UNDOES
“My life ends with what I can complete in my own generation.” Joseph sees life continuing three generations onward, including children received upon his knees.
THE ROOT
יֻלְּדוּ
yullədu
GROWS FROM
י־ל־ד
y-l-d
Bear, beget, bring forth.
The Hebrew verb means “were born,” giving the phrase a birth image beneath the KJV’s “brought up.” The children are described as brought into the family upon Joseph’s knees, making the next generation something he receives bodily.
ALSO GROWS
yalad: To bear, give birth, beget.
יָלַד
This is the root verb behind “were born” and makes birth, not just upbringing, part of the image.
yeled: Child.
יֶלֶד
The child is the life brought forth from the root; the verse’s children are the visible continuation of that life.
toledot: Generations, begettings.
תּוֹלְדוֹת
This related word names what is brought forth across generations, echoing the three generations Joseph sees.
בִּרְכֵּי
birkê
GROWS FROM
ב־ר־ך
b-r-k
Knee, kneeling; the same root also carries the sense of blessing.
The word for Joseph’s knees shares its root with words for blessing. The place where these children are received into the family also carries an echo of blessing passed into their future.
ALSO GROWS
berekh: Knee.
בֶּרֶךְ
This is the body word in the verse: the children are born upon Joseph’s knees.
barakh: To bless; to kneel.
בָּרַךְ
Its shared root links the knees that receive the children with the language of blessing.
berakhah: Blessing.
בְּרָכָה
The related noun makes audible how reception and blessing meet in the family’s future.
אֶפְרַיִם
Efrayim
GROWS FROM
פ־ר־ה
p-r-h
Bear fruit, be fruitful.
Ephraim’s name is tied to פָּרָה (parah), “to be fruitful,” as his naming in Genesis 41:52 makes explicit. Here that fruitfulness appears in descendants reaching a third generation, something Joseph lives to see.
ALSO GROWS
parah: To bear fruit, be fruitful.
פָּרָה
This root echoes in Ephraim’s name as his descendants continue to appear.
peri: Fruit.
פְּרִי
Fruit is the visible outgrowth of fruitfulness; Joseph sees that outgrowth in the generations of Ephraim’s family.
THE PATTERN
Life received by one generation keeps taking visible form in those who follow.
After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.Yea, thou shalt see thy children’s children, and peace upon Israel.When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.THE THREAD
And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.Genesis 48:12 uses the same word for Joseph’s knees as he brings Ephraim and Manasseh out from between them. That knee-word shares its root with “bless,” linking the body that receives children with the blessing carried into their future.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us