What Does Genesis 7:22 Mean in the King James?
All in whose nostrils was the breath of life, of all that was in the dry land, died.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The breath that marks life in the first human now marks the shared mortality of every land creature.
THE MEANING
The verse holds death without narrowing it: every land creature named by breath in the nostrils dies. Breath marks creaturely life, but it does not make that life invulnerable.
WHAT THIS UNDOES
It undoes the belief that being alive guarantees safety: the breath that marks life does not exempt any land creature from death.
THE ROOT
רוּחַ
ruach
GROWS FROM
ר-ו-ח
Moving air; breath or wind.
The Hebrew wording includes רוּחַ (ruach, “breath/wind”) inside the phrase the KJV renders “breath of life.” The same word names wind in the open air and breath in the nostrils, joining the air around the creature to the life moving through it.
ALSO GROWS
ruach: Wind, moving air.
רוּחַ
This is the air in motion outside a body, one meaning carried by the same word used in the verse’s breath phrase.
ruach: Breath in a living body.
רוּחַ
Here the word is located in nostrils, joining the creature’s bodily life to the moving air.
נִשְׁמַת
nishmat
GROWS FROM
נ-ש-מ
To breathe, draw breath, or pant.
נִשְׁמַת (nishmat, “breath of”) is bodily breath positioned בְּאַפָּיו (be’appav, “in its nostrils”). Genesis 2:7 uses the same breath wording for a human becoming a living soul; here, that language stands within a sentence naming the death of every land creature.
ALSO GROWS
nasham: To breathe or pant.
נָשַׁם
The verb makes the root’s physical action audible: this is breath as something a body does.
neshamah: Breath.
נְשָׁמָה
This is the base noun behind נִשְׁמַת (nishmat), connecting the verse’s wording to the breath of life in Genesis 2:7.
חַיִּים
chayyim
GROWS FROM
ח-י-ה
To live, be alive, or remain alive.
The life word shares a root with “alive,” “to live,” and “living creature.” That shared root makes the verse’s sweep concrete: breath-bearing life reaches every creature on the dry land, not only human beings.
ALSO GROWS
chai: Alive, living.
חַי
The adjective names the state carried in the phrase “breath of life.”
chayah: To live or remain alive.
חָיָה
The verb brings out life as a condition that can end, as it does for every creature named here.
chayyah: A living creature or animal.
חַיָּה
This branch makes clear that the root of “life” also names nonhuman creatures included in the verse’s “all.”
THE PATTERN
Creaturely life depends on breath, and when that breath is taken away, the creature dies.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;THE THREAD
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.Genesis 2:7 shares נִשְׁמַת חַיִּים (nishmat chayyim, “breath of life”) and בְּאַפָּיו (be’appav, “in his nostrils”) with this verse. There, that breath enters one human body; here, the same breath language stands in a sentence that says every breath-bearing land creature dies.
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