What Does Genesis 7:8 Mean in the King James?
Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The unclean are carried alongside the clean: the distinction remains, but neither kind is left out of the life being preserved.
THE MEANING
The living world around you is carried forward in its variety: what is called clean and what is not clean both enter the same scene of preservation. The verse names creatures of the air and creatures moving across the ground, keeping their differences visible within one shared field.
WHAT THIS UNDOES
It undoes the assumption that being named unclean means being omitted from the life being preserved.
THE ROOT
הַטְּהוֹרָה
ha-tehorah
GROWS FROM
טהר
To be clean, pure, or clear.
The verse names clean and not-clean beasts in parallel, then includes both in the same list. The root marks a distinction, while the sentence carries life on both sides of it.
ALSO GROWS
tahor: Clean, pure.
טָהוֹר
This is the same root in the adjective describing the clean beasts.
tohorah: Cleanness, purification.
טָהֳרָה
The root names both a condition of cleanness and the cleansing associated with it.
hitaher: To cleanse oneself, become clean.
הִטַּהֵר
This verb shows the root as a change toward cleanness, not only a label.
רֹמֵשׂ
romes
GROWS FROM
רמש
To move or crawl along the ground.
“creepeth” in this verse is romes. The Hebrew names a mode of movement across the ground; the English word “creep” can add a sense of lowliness that is not needed here. This ground-moving life is counted alongside the other creaturely kinds.
ALSO GROWS
remes: A creeping or ground-moving creature.
רֶמֶשׂ
This noun names the creaturely category also present in the verse.
ramas: To move, crawl, or creep.
רָמַשׂ
The verb supplies the motion at the heart of the category.
הָאֲדָמָה
ha-adamah
GROWS FROM
אדם
Ground or soil, with a word-family link to redness.
“earth” in this verse is ha-adamah. The verse places ground-moving creatures on adamah, the ground, a word linked to Adam’s name. Human and creeping life share the language of the ground beneath them.
ALSO GROWS
adam: Human, ground-being.
אָדָם
Adam’s name is linked to adamah, the ground from which human life is formed.
adom: Red.
אָדֹם
This related word carries the redness present in the broader אדם word-family.
THE PATTERN
The living world is named as a differentiated whole, with distinct kinds held within one shared field of life.
And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast.Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.THE THREAD
And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.Genesis 1:24 uses רֶמֶשׂ (remes, “creeping thing”), from the same root רמש (r-m-sh; ramas, “to move or crawl”) as רֹמֵשׂ (romes, “moving or crawling”) in this verse. The ground-moving life first named among the creatures brought forth from the earth appears again in the list of life carried through the flood.
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