What Does Genesis 8:2 Mean in the King James?
The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The flood’s turning point is upstream: its sources close before the waters recede.
THE MEANING
Overwhelm is not limitless: the verse presents the source itself as subject to closure. The waters pouring from below and above are stopped at their openings, and the rain is held back. What has been released can meet a boundary before it has fully receded.
WHAT THIS UNDOES
The lie that overwhelm has no stopping point is undone here: restraint reaches the source, not only the waters already in motion.
THE ROOT
וַיִּכָּלֵא
vayikkale
GROWS FROM
כלא
k-l-ʾ
To hold in, shut up, or restrain.
“restrained” in this verse is vayikkale. This root presents restraint as active containment: the rain is held within a boundary. Its branches name both confinement and the act of holding back, so the verse pictures the downpour as shut in.
ALSO GROWS
kele: Prison; confinement.
כֶּלֶא
The prison is a place where movement is held within bounds, echoing the rain being restrained.
kala: To hold back or restrain.
כָּלָא
This verb shows that the rain’s restraint reaches the force itself, not only its effects.
מַעְיְנֹת
ma'yanot
GROWS FROM
עין
ʿayin
Eye; also associated with a spring or source.
“fountains” in this verse is ma'yanot. The spring word is built from the same root as the word for an eye: a spring is an opening where hidden water comes into view. That makes the closure exact, the outlets through which the deep appears are shut.
ALSO GROWS
ʿayin: Eye.
עַיִן
The shared root links a visible opening in the body with an opening where water emerges from the earth.
ma'yan: Spring; fountain; source of water.
מַעְיָן
This is the singular form of the word for the fountains whose openings close in the verse.
THE PATTERN
Overwhelming waters meet a boundary when their sources are shut or their reach is limited.
In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.THE THREAD
In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.The same fountains and windows that open there close here, while the rain is held back as well. The repeated image makes the turn concrete: the flood’s exit begins at the openings through which it came.
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