What Does Genesis 8:20 Mean in the King James?

And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Genesis 8:20 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The burnt offering is named by its ascent: the Hebrew word joins a material gift to the movement of rising.

Here, response takes material form: an altar is built, and clean animals are offered there. The Hebrew word for “burnt offerings” is ⁨עֹלֹת⁩ (olot, burnt offerings), from ⁨עלה⁩ (alah, to rise or ascend), so the gift carries the image of ascent. The verse holds the work of the hands and what rises in one frame.

עֹלֹת

olot

GROWS FROM

עלה

to go up, rise, or ascend

“burnt offerings” in this verse is olot. Olah is an offering word formed from alah, “to rise”; the gift is named by its upward movement. That name does not replace the offering’s material reality, it lets ascent be heard within it.

ALSO GROWS

aliyah: ascent, going up

עֲלִיָּה

This noun shares the root of olah and makes the image of rising explicit.

oleh: one who ascends

עֹלֶה

This form names the one moving upward, extending the same root’s image beyond the offering.

מִזְבֵּחַ

mizbeach

GROWS FROM

זבח

to slaughter or offer in sacrifice

English “altar” names a structure; mizbeach (⁨מִזְבֵּחַ⁩, altar) is formed from zabach (⁨זָבַח⁩, to sacrifice or slaughter), so the place’s name carries the act performed there. The altar and the offering are linked by their shared root.

ALSO GROWS

zavach: to slaughter or sacrifice

זָבַח

This verb names the act from which the altar’s name is formed.

zevach: a sacrifice

זֶבַח

This noun shares the altar’s root, joining the place and the offering in one word family.

נֹחַ

Noach

GROWS FROM

נוח

to rest, settle, or come to rest

Noah’s name carries the sense of rest or settling through ⁨נוח⁩ (nuach, to rest or settle). Beside an offering named for rising, the verse places rest and ascent side by side.

ALSO GROWS

nuach: to rest or settle

נוּחַ

This verb is the root associated with Noah’s name and gives the name its sense of rest.

menuchah: rest, a resting place

מְנוּחָה

This noun extends the same root into the place or state of rest carried in Noah’s name.

An offering is set before God as something that rises, voiced in prayer or embodied in the worshipper’s life.

But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
Leviticus 1:9 · KJVThe same olah (⁨עֹלָה⁩, burnt offering) names the sacrifice through the idea of rising and being offered on the altar.
Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.
Psalm 141:2 · KJVPrayer and raised hands are pictured alongside incense and sacrifice, carrying the offering pattern in voice and gesture.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Romans 12:1 · KJVThe offering pattern enters embodied life as the worshipper presents the body as a living sacrifice.
But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
Leviticus 1:9 · KJV

Leviticus uses ⁨עֹלָה⁩ (olah, burnt offering), from ⁨עלה⁩ (alah, to rise), the same root carried by the plural ⁨עֹלֹת⁩ (olot, burnt offerings) in Genesis 8:20. The repeated word lets the image of ascent remain audible as the offering is placed and burned on the altar.

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