What Does Habakkuk 1:13 Mean in the King James?
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse places God’s pure eyes directly on the wicked swallowing the more aligned person, then leaves God’s silence as the unanswered wound.
THE MEANING
The wicked swallow the more aligned, and God looks on while remaining silent. This verse gives the reader language for suffering that is seen yet unanswered. Its question stays open wherever harm is visible and no answer comes.
WHAT THIS UNDOES
The verse undoes the belief that divine purity means God does not see injustice: the prophet’s question takes God’s gaze at the treacherous as given.
THE ROOT
עָמָל
ʿāmāl
GROWS FROM
עמל
ʿ-m-l
Toil, hardship, trouble, or painful labor.
The word translated “iniquity” can name toil, trouble, or painful harm, giving the line weight beyond an abstract category. The same word appears in Psalm 10:14 as the “mischief” God sees: Habakkuk’s question concerns lived suffering and God’s silence while it is swallowed up.
ALSO GROWS
ʿāmal: To toil or labor painfully.
עָמַל
This verb gives the root its sense of effort and burden, shading “iniquity” with the weight of suffering.
ʿāmāl: Toil, hardship, trouble, or mischief.
עָמָל
This noun names the harm Habakkuk says God looks upon; Psalm 10:14 uses the same word for the mischief God sees.
בְּבַלַּע
bə-ballaʿ
GROWS FROM
בלע
b-l-ʿ
To swallow, engulf, or consume.
“devoureth” in this verse is bə-ballaʿ. The wicked is pictured as swallowing a person, not merely overpowering him; the person disappears inside the violence. Because the one swallowed is more righteous, the image makes injustice an act of erasure directed at the aligned.
ALSO GROWS
bālaʿ: To swallow or devour.
בָּלַע
This is the action the verse gives to the wicked: consuming the person who is more righteous.
niblāʿ: To be swallowed or engulfed.
נִבְלַע
The passive form makes visible what the violence does to its victim: it takes the person into itself.
טְהוֹר
ṭəhôr
GROWS FROM
טהר
ṭ-h-r
To be clean or pure.
“purer” in this verse is ṭəhôr. This word family holds cleanness together with cleansing: purity is a condition of being free from contamination. Yet the verse says God looks at the treacherous, leaving the tension between pure sight and witnessed injustice unresolved.
ALSO GROWS
ṭāhôr: Clean or pure.
טָהוֹר
This adjective describes the eyes whose cleanness frames the verse’s question.
ṭihēr: To cleanse or purify.
טִהֵר
The verb shows the same root as an act of removing what contaminates.
ṭohŏrāh: Purity or cleanness.
טָהֳרָה
The noun carries the quality of cleanness that the verse places beside visible evil.
THE PATTERN
Scripture’s protest holds God’s holiness beside the visible persistence of injustice and asks when sight becomes response.
Why, seeing times are not hidden from the Almighty, do they that know him not see his days?Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?THE THREAD
Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.The word rendered “iniquity” in Habakkuk is עָמָל (ʿāmāl), the same Hebrew word rendered “mischief” here, so the complaint names concrete trouble and harm. Psalm 10:14 places that same trouble under God’s sight and hand, opening Habakkuk’s question without pretending the silence has already ended.
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