What Does Habakkuk 2:17 Mean in the King James?
For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Violence is not something the taker can leave behind: it becomes the covering that closes over them.
THE MEANING
Violence that consumes a place does not stay outside the one who benefits from it; it gathers around and covers that person too. Its damage reaches the land, the city, and every life within it, until what was inflicted becomes an encompassing consequence.
WHAT THIS UNDOES
This undoes the belief that destruction can be taken from a place without its cost reaching the taker.
THE ROOT
חֲמַס
ḥămas
GROWS FROM
חמס
ḥ-m-s
to act violently or wrongfully; violence and injury
The verse repeats חָמָס (ḥāmās, violence): first for Lebanon, then for the land, city, and inhabitants. This root can name wrongful injury as well as force, binding the ruin of a place to the violence that now covers its taker.
ALSO GROWS
ḥāmās: Violence, wrong, or injustice.
חָמָס
This noun appears twice in the verse, connecting harm to Lebanon with harm against the land and its people.
ḥāmas: To act violently or wrongfully; to treat harshly.
חָמַס
The verb shares the same three consonants and shows the action contained in the verse’s noun: violence is something done to others, with consequences that return.
יְכַסֶּךָ
yekhassekha
GROWS FROM
כסה
k-s-h
to cover, conceal, or envelop
“cover” in this verse is yekhassekha. The verb describes violence as something that envelops the one addressed. The covering is not merely something hidden from view; it surrounds and overtakes.
ALSO GROWS
kāsāh: To cover or conceal.
כָּסָה
This is the verb’s root form; the verse uses its inflected form for “shall cover thee.”
mikhseh: A covering or roof.
מִכְסֶה
This noun retains the root’s כ־ס־ה consonants and makes the verb’s image tangible: harm becomes the covering over the person.
THE PATTERN
Violence returns as an overwhelming consequence for the one who sets it in motion.
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.THE THREAD
The earth also was corrupt before God, and the earth was filled with violence.Genesis uses the same Hebrew word חָמָס (ḥāmās, violence) for a world filled with violence. In Habakkuk, that same word names harm against Lebanon and against the land, city, and inhabitants, as violence becomes the covering of the one addressed.
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