What Does Habakkuk 2:9 Mean in the King James?
Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The house built by cutting others off is imagined as a refuge from the very evil its gain carries into it.
THE MEANING
The warning meets you wherever your household’s security depends on taking more than is yours. The nest rises high, but elevation does not erase the evil attached to the gain or ensure escape from it. Safety built through harm remains vulnerable to the hand of harm.
WHAT THIS UNDOES
If I secure my home by accumulating through exploitation, I can rise beyond danger.
THE ROOT
בֹּצֵעַ בֶּצַע
bōṣēaʿ beṣaʿ
GROWS FROM
בצע
b-ts-ʿ
To cut off or break off; by extension, to gain or profit, often unjustly.
“coveteth an evil covetousness” in this verse is bōṣēaʿ beṣaʿ. The Hebrew repeats the same root for the person and the gain: the one who cuts off a share, and the profit made by cutting it off. The house is built from a kind of gain that already carries harm within it.
ALSO GROWS
bōṣēaʿ: One who gains or takes a share, often by unjust means.
בֹּצֵעַ
The verse describes the person by the way he acquires, tying his household’s security to that act.
beṣaʿ: Gain, profit; often ill-gotten gain.
בֶּצַע
Repeating the root makes the profit itself echo the grasping that produced it.
לְהִנָּצֵל
le-hinnāṣēl
GROWS FROM
נצל
n-ts-l
To snatch away or rescue from danger or another’s grasp.
“delivered” in this verse is le-hinnāṣēl. The owner wants to be snatched out of evil’s hand after building his house through grasping gain. The sequence exposes the contradiction: private security is built through harm, yet still depends on rescue from harm.
ALSO GROWS
nāṣal: To snatch away or rescue.
נָצַל
This root gives the hoped-for escape the image of being pulled from danger’s hold.
hiṣṣîl: He rescued or delivered.
הִצִּיל
This causative form makes rescue an act that removes someone from danger, showing that a high nest cannot itself guarantee escape.
THE PATTERN
A refuge raised through unjust gain cannot secure its maker from the harm bound up in that gain.
So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?THE THREAD
So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.Habakkuk repeats the root בצע (b-ts-ʿ) for both the one who gains and the gain itself. Proverbs uses that same root for greedy gain, then says it takes the owner’s life: the means meant to secure the house becomes part of its danger.
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