What Does Habakkuk 3:9-10 Mean in the King James?

Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers. The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
Habakkuk 3:9-10 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The earth opens and the deep lifts its hands, revealing creation as a participant in divine power rather than scenery around it.

The scene remains fierce: the bow is exposed, the earth is split open, mountains tremble, floodwater passes, and the deep gives voice with lifted hands. Its living claim is that no visible boundary is beyond upheaval and no depth is mute before God.

WHAT THIS UNDOES

The belief that what is solid cannot move and what lies deepest cannot speak.

תְּבַקַּע

tevaqqaʿ

GROWS FROM

בקע

To split open or break through.

“cleave” in this verse is tevaqqaʿ. The earth does not merely carry the rivers; it is cleaved by them. The same root describes the fountains of the deep breaking open and the sea dividing, bringing hidden water and broken boundaries into one image.

ALSO GROWS

vayyibbāqəʿû: Were divided (Exodus 14:21).

וַיִּבָּקְעוּ

The same root describes the waters parting, so Habakkuk’s split earth echoes the opening of the sea.

nibqəʿû: Were broken open (Genesis 7:11).

נִבְקְעוּ

The fountains of the great deep break open with this same verb, linking Habakkuk’s rivers to water erupting from below.

תֵּעוֹר

tēʿôr

GROWS FROM

ערה

To uncover or make bare; the root also carries the sense of emptying or pouring out.

“naked” in this verse is tēʿôr. The bow is pictured as laid bare, exposed for action. This root also speaks of pouring out, so exposure and outpouring sit together beneath the English image.

ALSO GROWS

ʿeryāh: Bareness or exposure.

עֶרְיָה

The word describes the bow’s uncovered state, making the image one of force brought into the open.

heʿĕrāh: Poured out (Isaiah 53:12).

הֶעֱרָה

The same root can describe what is poured out, extending the exposed bow’s image toward power released into the open.

Creation is portrayed as a witness that physically answers divine presence, as waters part, tremble, or obey.

And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
Exodus 14:21 · KJVThe sea’s boundary gives way, answering divine action by opening a path through the waters.
The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.
Psalm 77:16 · KJVThe waters and depths respond as witnesses, echoing Habakkuk’s speaking, moving deep.
But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
Matthew 8:27 · KJVThe wind and sea answer divine authority with obedience, showing creation’s response across the scriptures.
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
Exodus 14:21 · KJV

“The waters were divided” uses the same ⁨בָּקַע⁩ (bāqaʿ), “split open,” root as the earth being cleaved here. Habakkuk gathers the same opening force into one compressed vision: the boundary parts, and water is released through it.

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Habakkuk 3:9-10 KJV Meaning