What Does Haggai 2:5 Mean in the King James?
According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The passage out of constriction does not end in absence; God’s breath remains among you.
THE MEANING
The promise speaks in the present: God’s breath remains among you. Even when life feels narrow, the text locates you inside a presence that does not withdraw, so fear is not proof of abandonment.
WHAT THIS UNDOES
It dissolves the belief that fear means you are abandoned: God’s presence remains among you even while the narrowness is real.
THE ROOT
רוּחִי
ruhi
GROWS FROM
רוּחַ
ruach
Breath, wind, moving air; also spirit.
The Hebrew word rendered “spirit” is רוּחַ (ruach, breath, wind, spirit): what English divides, the verse holds together as living movement. Its consonant echo רָוַח (ravach, to find room or relief) resonates with the movement from Egypt’s constriction into the presence that remains.
ALSO GROWS
ruach: Breath, wind, or spirit.
רוּחַ
One Hebrew word holds together the breath and wind that English often separates from spirit.
ravach: To find room or relief.
רָוַח
This consonant echo brings a sense of spaciousness alongside the breath that remains among you.
מִצְרַיִם
Mitzrayim
GROWS FROM
צָרַר
tsarar
To bind, confine, or make narrow.
The name מִצְרַיִם (Mitzrayim, the two narrow places) carries צַר (tzar, narrow or constricting) with the dual ending -ayim. “Coming out of Egypt” holds a movement out of constriction, while the breath that remains keeps that release present.
ALSO GROWS
metzar: A narrow place or strait.
מֵצַר
The name of Egypt shares the image of a tight passage that can be left behind.
tsarah: Distress or trouble.
צָרָה
The same narrowness can name the pressure felt within a constricted place.
כָּרַתִּי
karati
GROWS FROM
כָּרַת
karat
To cut or cut off; used for making a covenant.
The verb rendered “covenanted” is literally “I cut,” preserving the image of a bond established through a marked act. The promise invoked here is not abstract: it is a bond that remains present.
ALSO GROWS
karat: To cut; to make a covenant.
כָּרַת
The verse’s covenant carries the root’s image of a bond established through cutting.
nikhrat: To be cut off.
נִכְרַת
The root can name severance as well as covenant, giving the covenant’s binding image a concrete edge.
THE PATTERN
Presence within distress is the ground for fear to loosen its claim.
Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.THE THREAD
I called upon the LORD in distress: the LORD answered me, and set me in a large place.Psalm 118:5 uses מֵצַר (metzar, a narrow place) for “distress” and answers it with a large place. Egypt’s name, מִצְרַיִם (Mitzrayim, the two narrow places), carries the same constriction image, so the breath that remains among you belongs to a movement from tightness into room.
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