What Does Hebrews 10:13 Mean in the King James?
From henceforth expecting till his enemies be made his footstool.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What looks like delay is the interval between enthronement and the placing of opposition beneath it.
THE MEANING
The verse holds two realities together now: opposition remains, and the seated one’s authority is already established. Its final position is still awaited, so the present is an interval of expectation, not proof that resistance has the last word.
WHAT THIS UNDOES
It undoes the belief that visible opposition means authority is absent or has failed: the enemies remain, but their end is pictured beneath the enthroned one.
THE ROOT
ἐκδεχόμενος
ekdechómenos
GROWS FROM
ἐκδέχομαι (ekdechomai), built from δέχομαι (dechomai)
To await or expect; δέχομαι means to receive or welcome.
English “expecting” can sound like mental prediction, but this word carries the sense of awaiting what is coming. The line holds enthronement and unfinished opposition together: the enemy is still present while its placement remains pending.
ALSO GROWS
dechomai: Receive, accept, welcome.
δέχομαι
Its sense of receiving gives expectation the shape of waiting for what arrives.
ekdochē: Expectation, waiting.
ἐκδοχή
This related noun appears in Hebrews 10:27 for the fearful expectation of judgment, showing the word family can name the interval before an awaited outcome.
τεθῶσιν
tethōsin
GROWS FROM
τίθημι
tithēmi
To put, set, or place; here, “be placed” in the passive.
“made” in this verse is tethōsin. The Greek says the enemies are to be put or placed as a footstool. That makes the image one of assigned position beneath the ruler, while the enemies remain named rather than simply disappearing.
ALSO GROWS
tithēmi: Put, set, place.
τίθημι
This is the verb beneath “be made,” sharpening the image into enemies being placed beneath the feet.
paratithēmi: Set before; entrust.
παρατίθημι
This compound preserves the same sense of placing and shows how the root can describe something deliberately put into another’s care.
ὑποπόδιον
hypopódion
GROWS FROM
ὑπό + πούς (hypo + pous)
Under + foot: something beneath the feet.
“footstool” in this verse is hypopódion. The compound makes the image spatial: the enemies are beneath the ruler’s feet, a picture of rule and subjection. Opposition stays in view, but its place relative to the seated one is made clear.
ALSO GROWS
hypo: Under, beneath.
ὑπό
It supplies the direction of the image: the enemies are brought below.
pous: Foot.
πούς
The foot anchors the image in the ruler’s position over what is beneath him.
THE PATTERN
Opposition can remain present while the text places it beneath an authority whose reign is already established.
A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.For he must reign, till he hath put all enemies under his feet.And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.THE THREAD
A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.Hebrews echoes the Psalm’s throne-and-footstool image, using the same Greek terms for “enemies” and “footstool” in the Septuagint. The Psalm reveals that expectation belongs to the promise itself: the ruler is seated while the enemies’ placement is still awaited.
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