What Does Hebrews 11:17 Mean in the King James?
By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Trust reaches its sharpest edge when Abraham places the very promise he received before God.
THE MEANING
This verse brings the reader face to face with trust at an unbearable cost: Abraham offers Isaac, the son bound to the promise. The text says “offered” twice, keeping both the child and the promise in view. The tension is not resolved here; what Abraham received is brought forward to God.
WHAT THIS UNDOES
Trust is more than agreeing that a promise is true: here it reaches the offering of what the promise gave.
THE ROOT
πίστις
pistis
GROWS FROM
πειθ-
peith-
To persuade, be persuaded, and come to trust.
The Greek word translated “faith” carries the sense of reliance, not merely agreement with an idea. That makes the verse’s pressure clear: Abraham’s trust is tested where the promise feels most vulnerable.
ALSO GROWS
peithō: Persuade; be persuaded
πείθω
This related verb shows the movement toward reliance that lies within pistis.
pistos: Trustworthy; reliable
πιστός
The related adjective points toward the trustworthiness on which reliance rests.
προσφέρω
prospherō
GROWS FROM
φερ-
pher-
To carry or bring.
The verb translated “offered” carries the image of bringing something forward. Its repetition makes the act concrete: Abraham brings Isaac, the promised son, before God.
ALSO GROWS
prosphora: Offering; presentation
προσφορά
This noun uses the same word family for something brought forward as an offering.
anapherō: Carry up; bear
ἀναφέρω
This related verb preserves the carrying motion beneath the act of offering.
יִצְחָק
Yitzḥaq
GROWS FROM
צחק
tz-ḥ-q
To laugh.
Isaac’s Hebrew name carries laughter. The verse places before God the son whose name holds the laughter bound up with Abraham’s promise, leaving the cost of the scene visible.
ALSO GROWS
tzāḥaq: Laugh
צָחַק
The name Isaac comes from this root, so the person offered carries laughter in his name.
tseḥoq: Laughter
צְחוֹק
This noun from the same root makes the name’s connection to laughter explicit.
THE PATTERN
Trust persists when what is visible cannot secure the promise.
Now faith is the substance of things hoped for, the evidence of things not seen.Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform.THE THREAD
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;The same Greek verb, προσφέρω (prospherō), describes Jesus bringing prayers and supplications toward God. It reveals the motion inside “offered”, bringing something forward, while Hebrews 11:17 keeps the severe object of Abraham’s offering fully in view.
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