What Does Hebrews 11:25 Mean in the King James?
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek verb makes the hardship communal: Moses chooses to be mistreated alongside God’s people, while the pleasure is marked as temporary.
THE MEANING
You are choosing which company you share: hardship alongside God’s people or temporary enjoyment in missing the mark. The verse gives that enjoyment a limit of time, while belonging remains worth choosing even when it includes suffering.
WHAT THIS UNDOES
It undoes the belief that whatever feels good now is necessarily the most valuable: this verse calls that pleasure temporary and shows shared belonging as worth choosing through hardship.
THE ROOT
συγκακουχεῖσθαι
synkakoucheisthai
GROWS FROM
κακουχ-
kakouch-
To mistreat or subject to hardship; the compound adds the sense of sharing that mistreatment with others.
The word translated “suffer affliction with” already contains the idea of sharing hardship, and the phrase names the people Moses shares it with. The choice is not hardship in isolation but hardship alongside a people.
ALSO GROWS
kakoucheō: Mistreat or afflict.
κακουχέω
This base verb appears again in Hebrews 11:37, where the faithful are described as afflicted.
synkakoucheō: Share in being mistreated.
συγκακουχέω
The “with” is built into the verb itself, making shared hardship part of the choice.
ἁμαρτίας
hamartias
GROWS FROM
ἁμαρτ-
hamart-
To miss or fail to attain the mark.
The word translated “sin” carries the sense of missing, so the phrase joins pleasure to what misses its mark. The verse does not deny that the pleasure is real; it says that it lasts only for a time.
ALSO GROWS
hamartanō: Miss or err.
ἁμαρτάνω
This verb shares the same word family and makes the sense of missing explicit.
hamartōlos: One marked by missing; a sinner.
ἁμαρτωλός
This related word shows the same root applied to a person associated with missing.
πρόσκαιρον
proskairon
GROWS FROM
καιρ-
kair-
A time, season, or occasion.
The Greek word explicitly bounds the enjoyment in time: it is temporary, for a season. That limit sits beside a choice whose shared hardship is not given the same brief measure.
ALSO GROWS
kairos: A time, season, or occasion.
καιρός
The base word supplies the time-bound sense in “for a season.”
eukairos: Timely or well-timed.
εὔκαιρος
This related word uses the same time root to describe something fitting its occasion.
THE PATTERN
A passing pleasure can be weighed against a deeper belonging that remains worth choosing through hardship.
For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.THE THREAD
They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;“Afflicted” here comes from the same Greek word family as “suffer affliction with” in verse 25. The choice Moses makes is part of a larger pattern: the people he joins are themselves described by the hardship they endure.
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