What Does Hebrews 11:37 Mean in the King James?
They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, faithfulness does not mean escape from violence: the verse names bodies stoned, sawn apart, and killed, and people left exposed and deprived.
THE MEANING
The violence remains literal: people are stoned, sawn apart, tested, killed by the sword, and left traveling in skins, lacking necessities, pressed, and mistreated. Faith does not make these injuries figurative or promise immunity from them. The verse holds faithful witness beside real bodily harm and deprivation.
WHAT THIS UNDOES
Faithfulness guarantees bodily safety and material security. This verse names faithful people who are harmed and left without necessities.
THE ROOT
θλιβόμενοι
thlibómenoi
GROWS FROM
θλιβ-
thlib-
To press, crowd, or compress; by extension, to afflict.
“afflicted” in this verse is thlibómenoi. The underlying image is pressure: affliction is not an abstract label but being pressed in on. The verse places that pressure among stoning, execution, exposure, and lack, naming another force on already vulnerable bodies.
ALSO GROWS
thlípsis: Pressure, affliction, or distress.
θλῖψις
This noun from the same root makes visible the pressure contained in the verse’s word “afflicted.”
thlibómenoi: Being pressed or afflicted.
θλιβόμενοι
This participle shares the same form and root as the word rendered “troubled” in 2 Corinthians 4:8.
ὑστερούμενοι
hysteróumenoi
GROWS FROM
ὑστερ-
hyster-
To be behind, fall short, or lack.
“destitute” in this verse is hysteróumenoi. The word carries the sense of being short of what is needed. In this list, deprivation stands beside physical violence, so the suffering includes what is missing as well as what is inflicted.
ALSO GROWS
hystérēma: A lack or deficiency.
ὑστέρημα
This related noun names the shortage that “destitute” describes as a lived condition.
hýsteros: Later or behind.
ὕστερος
This related word preserves the root’s sense of being behind or falling short, giving “destitute” a shade of need left unmet.
περιῆλθον
periēlthon
GROWS FROM
ἔρχομαι
érchomai
To come or go; with περί- (“around”), to go around or wander about.
“wandered” in this verse is periēlthon. The Greek describes movement around, and the verse pairs that movement with sheepskins and goatskins. It presents exposed wandering as a condition of life, not picturesque travel.
ALSO GROWS
diérchomai: To go through or pass through.
διέρχομαι
Its added prefix changes the route, while the shared root keeps the sense of going.
eisérchomai: To enter or go in.
εἰσέρχομαι
This compound shares the same verb of coming or going, showing how Greek builds different paths from one movement-root.
THE PATTERN
Scripture names faithful witness amid literal violence, exposure, and material lack.
Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;THE THREAD
We are troubled on every side, yet not distressed; we are perplexed, but not in despair;The word rendered “afflicted” in Hebrews shares the Greek root θλιβ- (thlib-, press or crowd) with “troubled” here. Both verses name that pressure plainly; the second holds it beside a further condition without erasing it.
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