What Does Hebrews 11:38 Mean in the King James?
(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The world that leaves them without shelter is itself declared unworthy of them.
THE MEANING
The world’s verdict does not measure their worth; the verse declares the world unworthy of them. Their wandering through deserts, mountains, dens, and caves makes their exclusion physical: they have no settled shelter, and the landscape is harsh and exposed. The line lets you see that being cast out does not make a life small; the failure can belong to the world that casts it out.
WHAT THIS UNDOES
If the world rejects you and leaves you without shelter, that proves you are unworthy; this verse turns that verdict back on the world.
THE ROOT
πλανώμενοι
planōmenoi
GROWS FROM
πλανάω
planaō
To wander or roam; in related forms, to lead astray.
“wandered” in this verse is planōmenoi. This word family holds bodily roaming and being led off course together. Here the wandering is physical, while the shared root also carries the vulnerability of having no settled way or shelter.
ALSO GROWS
planē: Wandering; also error or delusion.
πλάνη
The word family links movement without a settled course to the experience of losing one’s way.
planos: A wanderer, or one who leads astray.
πλάνος
This branch shows that the same root can describe both those who roam and the force that disorients.
κόσμος
kosmos
GROWS FROM
κόσμος
kosmos
An ordered arrangement; also adornment and the world.
The word for the world carries the sense of an arranged, adorned order. The verse reverses that order’s claim to judge worth: the world that leaves people among caves and deserts is itself found wanting.
ALSO GROWS
kosmeō: To arrange, put in order, or adorn.
κοσμέω
This related verb brings the sense of an ordered world into view beside the exposed places where these people wander.
kosmēsis: Adornment or arrangement.
κόσμησις
This noun makes the root’s association with outward order visible, sharpening the contrast with lives the world refuses to shelter.
THE PATTERN
A community’s rejection cannot set the measure of the worth it refuses to shelter.
The stone which the builders refused is become the head stone of the corner.He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:THE THREAD
For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.“Going astray” comes from the same Greek word family as “wandered” here, linking physical roaming with the vulnerability of being without a settled way. The echo makes the exposed wandering more vivid while leaving the verse’s judgment intact: the world is unworthy of those it leaves out.
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