What Does Hebrews 12:6 Mean in the King James?
For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse places the scourged son in the same sentence as love and reception, and lets neither word erase the other.
THE MEANING
The verse speaks of the son whom the Lord loves and receives as also chastened, even scourged. It names the violence plainly; calling it discipline does not make the blow painless. It does not say that every pain the reader experiences is this chastening.
WHAT THIS UNDOES
It undoes the belief that correction means rejection: the son is described as scourged within the sentence that names the Lord’s love and reception.
THE ROOT
μαστιγοῖ
mastigoi
GROWS FROM
μαστιγόω
mastigoō
To whip or scourge; this verb belongs to the word family of μάστιξ, a whip or lash.
“scourgeth” in this verse is mastigoi. The verb belongs to the word family for a whip, keeping a bodily lash in view rather than an abstract setback. Its presence beside “chasteneth” means the violence remains explicit.
ALSO GROWS
mastix: Whip, lash
μάστιξ
The noun names the concrete instrument behind the verse’s verb.
mastigōsis: Scourging, flogging
μαστίγωσις
This related action noun keeps the same physical act visible.
παιδεύει
paideuei
GROWS FROM
παιδεύω
paideuō
To train, instruct, or discipline a child; to bring up.
“chasteneth” in this verse is paideuei. This word family carries both child-rearing and discipline, so the verse’s correction has a formative sense as well. But the next verb names whipping directly, keeping that severity beside the broader language of upbringing.
ALSO GROWS
paideia: Upbringing, instruction, discipline
παιδεία
The noun shows the wider work of formation contained in this word family.
paideutēs: Instructor, trainer
παιδευτής
This word names one who carries out the instruction or discipline.
παραδέχεται
paradechetai
GROWS FROM
δέχομαι
dechomai
To receive, accept, or welcome.
“receiveth” in this verse is paradechetai. The verb’s base carries the sense of accepting or welcoming: the scourged son is still described as one the Lord receives. The sentence holds welcome and violence together without explaining away their tension.
ALSO GROWS
apodechomai: Accept, welcome
ἀποδέχομαι
This related verb makes the receptive sense of the shared root clear.
prosdechomai: Receive, welcome, await
προσδέχομαι
This related verb carries the same root into the language of receiving or welcoming.
THE PATTERN
Scripture places a child’s painful correction within the relationship of love and belonging, while leaving the pain named.
For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.As many as I love, I rebuke and chasten: be zealous therefore, and repent.Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.THE THREAD
For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.Hebrews 12:6 echoes the Greek wording of Proverbs 3:12, including the verbs for loving, disciplining, scourging, and receiving. The KJV renders Proverbs differently, but the shared Greek wording connects the scourged son with the son in whom the father delights.
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